Recently Recovered "Lost" Tudor Plays with some others
History
Recently Recovered "Lost" Tudor Plays with some others
English drama -- Early modern and Elizabethan, 1500-1600; Interludes, English; Moralities, English
Now, I am inclined to think the deductions hitherto drawn from
the foregoing facts are not altogether of the soundest. In the
first place, _Is the inscription rightly translated?_ Secondly,
_Does "Hyngham" refer to a person or a place?_ In answer to the
first question, I offer an alternative reading for consideration;
in reply to the second, I offer evidence that a place is meant.
If I am right in my contentions fresh light is thereby thrown
upon several problems, at present unsolved, in respect to these
Macro plays. To take the points in order. The inscription as
given by Mr. Pollard in his introductory remarks on page xxx,
varies somewhat from the text as given on pages 34 and 73: _que_
is _quem_ and co_n_sto is given as co_n_sta[s]. My own text
(40,_d_) follows the latter, which for the sake of the ensuing
argument I quote again, with contractions, etc., duly indicated:
O liber, si q_u_is cui co_n_stas forte q_u_eret_u_r,
Hyngham, qu_em_ monacho dices, sup_er_ o_mn_ia co_n_sta[s].
Now if for qu_em_ we read qu_od_ and for co_n_sta[s] we
substitute co_n_sta[t], we get on surer ground. The original
hardly conveys the idea that _constas_ occurs twice, though there
is evidently a play on "_constas_," "constat"; at least that is
a possible reading. In this instance, too, the verb _constare_
seems to be used in the sense of _value_, and one hardly sees
where Dr. Warner's _belong_ comes in. If _quod_ and _constat_ are
accepted, the translation would be something like this:
"O book, if haply anyone should ask to what [place] you are
precious, tell them Hyngham, which [_quod_] to a monk is
precious beyond all [places]."
That is, the book is precious to Hyngham; Hyngham is precious
beyond all places to the monks.
This brings me to the next point. Assuming this translation to
be correct (and I invite discussion), it seems pretty clear that
the ownership of the manuscripts of _Mankind_ and _Wisdom_ was
not to a _Monk_ Hyngham, but to a monk or monks of Hyngham. Facts
again seem to confirm alike this new view and also the Eastern
Counties tradition. Hyngham, Hingham, or Ingham, as a surname,
is not common in the district; on the contrary, it is uncommonly
rare. It belongs more to the north, especially to Lancashire
and Yorkshire. Its occurrence now-a-days in Leeds, Bradford,
Liverpool, and Manchester, may be regarded as fifty or sixty
to two, or at most three, for other large towns all over the
country; whilst in the Eastern Counties it is simply not to be
found. This is especially and particularly the case as regards
Lincoln, Grimsby, Boston, Stamford, Norwich, Yarmouth, Ipswich,
Bury-St.-Edmunds, Cambridge, Colchester, Chelmsford, etc. The
facts are at least significant.
Public-domain text, read in full here on John Shaqi.
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