Recollections and Impressions, 1822-1890Frothingham, Octavius Brooks
Religion
Recollections and Impressions, 1822-1890
Frothingham, Octavius Brooks
Frothingham, Octavius Brooks, 1822-1895; Unitarians -- New England -- Biography
Within the grounds of the college we were quite studious, companionable
among ourselves. There was no rioting, no excess of any kind. Walking
and swimming in the river Charles were our chief recreations. Connection
with Boston was infrequent and difficult, as there was no railroad. The
Sundays could be passed in the city if the student brought a certificate
that he went regularly to church; otherwise it was expected that the
First Church, or one of the others, should be frequented. The
instruction was of a cordial, friendly, courteous, and humane kind; the
professors were enthusiastic students in their departments. I well
recollect Professor Longfellow's kindness; Professor Felton's ardor (I
visited Pompeii with him in 1853). Charles Beck was a burning patriot in
the war. Pietro Bachi's great eyes lighted up and glowed as he talked
about Dante. Bernard Roelker afterwards became a lawyer in New York.
Charles Wheeler and Robert Bartlett, tutors, both rare spirits, died
young. On the whole, life at Harvard College was exceedingly pleasant,
and a real love of learning was implanted in young men's bosoms.
The corner-stone of Gore Hall was laid in 1813. The books were moved
into the library in the summer vacation of 1814. There were forty-one
thousand volumes at that time.
In the early part of my career, I took my meals in Commons, at an
expense of two dollars and a quarter a week, the highest price then
paid. Commons was abolished for a time in 1849, it being found difficult
to satisfy the students, who for some years had boarded in the houses in
the neighborhood.
There were excitements too. Though there was no gymnasium, or boating,
and little foot-ball, base-ball, or cricket (these games were all very
simple and rudimentary), there were the clubs, the "[Greek: Alpha Delta
Phi]," still a secret society, and occupying a back upper room, to which
we mounted by stealth,--the same room serving for initiations and
sociables,--was exceedingly interesting in a literary point of view.
There were papers on Scott, Byron, Wordsworth, delightful conversations,
anecdotes, songs.
The "Institute of 1770" taught us elocution, and readiness in debate;
the "[Greek: Phi Beta Kappa]," no longer a secret society, and no longer
actively literary, hung over us like a star, stimulating ambition and
inciting us to excellence in scholarship.
Altogether it was a delightful life; a life between boyhood and
manhood; of purely literary ambition, of natural friendship. There was
no distinction of persons, no affected pride. We found our own level,
and kept our own place. Money did not distinguish or family, only
brains. There was no care but for intellectual work; there was no excess
save in study. Expenses were small, indulgences were few and simple. The
education was more suited to those times than to these, when culture
must be so much broader, and social expectations demand such varied
accomplishments.
III. DIVINITY SCHOOL.
Public-domain text, read in full here on John Shaqi.
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