Recollections and Impressions, 1822-1890Frothingham, Octavius Brooks
Religion
Recollections and Impressions, 1822-1890
Frothingham, Octavius Brooks
Frothingham, Octavius Brooks, 1822-1895; Unitarians -- New England -- Biography
In this country Mr. Emerson led the dance of the hours. He was our
poet, our philosopher, our sage, our priest. He was the eternal man. If
we could not go where he went, it was because we were weak and unworthy
to follow the steps of such an emancipator. His singular genius, his
wonderful serenity of disposition inherited from an exceptional ancestry
and seldom ruffled by the ordinary passions of men, his curious felicity
of speech, his wit, his practical wisdom, raised him above all his
contemporaries. His infrequent contact with the world of affairs, his
seclusion in the country, his apparitions from time to time on lecture
platforms or in convention halls, gave a far-off sound to his voice as
if it fell from the clouds. Some among his friends found fault with him
for being bloodless and ethereal, but this added to the effect of his
presence and his word. The mixture of Theism and Pantheism in his
thoughts, of the personal and the impersonal, of the mystical and the
practical, fascinated the sentiment of the generation, while the lofty
moral strain of his teaching awakened to increased energy the wills of
men. His speech and example stimulated every desire for reform, turning
all eyes that were opened to the land of promise that seemed fully in
sight. How much the anti-slavery conviction of the time, along with
every other movement for the purification of society, owed to him we
have always been fond of saying with that indefiniteness of
specification which communicates so much more than it tells. This must
be said, that, in the exhilaration of the period, they that worked
hardest felt no exhaustion, and they that sacrificed most were conscious
of no self-abnegation, and they that threw their lives into this cause
had no sentiment but one of overflowing gratitude and joy. The
anti-slavery agitation was felt to be something more than an attempt to
apply the Beatitudes and the Parables to a flagrant case of
inhumanity--it was regarded as a new interpreter of religion, a fresh
declaration of the meaning of the Gospel, a living sign of the purely
human character of a divine faith, an education in brotherly love and
sacrifice; it was a common saying that now, for the first time in many
generations, the essence of belief was made visible and palpable to all
men; that Providence was teaching us in a most convincing way, and none
but deaf ears could fail to understand the message.
Public-domain text, read in full here on John Shaqi.
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