Recollections and Impressions, 1822-1890 — John Shaqi
Recollections and Impressions, 1822-1890Frothingham, Octavius Brooks
Religion
Recollections and Impressions, 1822-1890
Frothingham, Octavius Brooks
Frothingham, Octavius Brooks, 1822-1895; Unitarians -- New England -- Biography
The adoption of these opinions, so opposed to the views current in the
community, compelled the adoption of a new basis for religious
conviction. Christianity, in so far as it depended on the New Testament
or the doctrines of the early Church, was discarded. The cardinal tenets
of the Creed--the Deity of the Christ, the atonement, everlasting
perdition--had been dismissed already, and I was virtually beyond the
limits of the Confession. But Theism remained, and the spiritual nature
of man with its craving for religious truth. Without going so far as
Theodore Parker did, who maintained that the three primary beliefs of
religion--the existence of God, the assurance of individual immortality,
the reality of a moral law--were permanent, universal, and definite
facts of human nature, found wherever man was found; without going so
far as this, I contended that man had a spiritual nature; that this
nature, on coming to consciousness of its powers and needs, gave
expression to exalted beliefs, clothing them with authority, building
them into temples, ordaining them in the form of ceremonies and
priesthoods. In support of this opinion, appeal was made to the great
religions of the world, to the substantial agreement of all sacred
books, to the spontaneous homage paid, in all ages, to saints and
prophets; to the essential accord of moral precepts all over the globe,
to the example of Jesus, to the Beatitudes and Parables, to the respect
given by rude people to the noblest persons, to the credences that
inspire multitudes, to the teachings of Schleiermacher, Fichte,
Constant, Cousin, Carlyle, Goethe, Emerson, in fact, to every leading
writer of the last generation. All this was so beautiful, so consistent
and convincing, so full of promise, so broad, plain, and inspiring that,
with a fresh but miscalculated enthusiasm, over-sanguine, thoughtless,
the young minister undertook to carry his congregation with him, but
without success; so he went elsewhere. This action proceeded from the
faith that Parker instilled. Parker was pre-eminently, to those who
comprehended him, a believer.
In the words of D. A. Wasson, his successor in Music Hall:
Public-domain text, read in full here on John Shaqi.
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