It is useless to conjecture what Parker might have been had he lived. That he would have held to his primary convictions is almost certain; it is quite certain that he would have loved mental liberty. He would have been a great power in our Civil War; he would probably have been a leader in the free religious movement. Parker, when I first knew him, was in full life and vigor. He had gone to Boston a short time before my ordination in 1847, and had before him a long future of usefulness. All the exigencies in which he might have been conspicuous were distant. That the effect of such a man on me and my connections was exceedingly great is not strange. It would have been strange had it been otherwise. In sermon, prayer, private conversations my convictions came out. That the people were disappointed may be assumed, but they were kind, generous, and patient. The congregations did not fall off; there was little violence or even vehement expostulation. But the position was not comfortable, and when an invitation came from Jersey City to found a new Society, I accepted it at once. It had been a dream of Dr. Bellows to establish a Society at that place, and, learning that I was in search of another sphere of activity, he asked me to undertake the work. This was seconded by a cordial representation from Jersey City itself, on the part of some who were Dr. Bellows' own parishioners. The uprooting was not easy, for Salem had become endeared to me as the first scene of my ministry, a place where I could be useful in many ways, and which contained a delightful society; an established, well-furnished town, with historic associations; a country centre, an agreeable situation. But the waters were getting still there, and the sentiment of the past was getting to over-weigh the promises of the future. VI. JERSEY CITY. Jersey City, to which I went directly from Salem, was a very different place from what it is now; smaller and perhaps pleasanter. Where now is a large city, a few years ago was but a village. Now it is a manufacturing place, with great establishments, foundries, machine-shops, banks, insurance companies, newspapers, more than forty schools, and more than sixty churches. Then it was a large town, though it was nominally a city (incorporated in 1820), with a population of about twenty thousand, the increase being chiefly due to the annexation of suburbs, not to its own vital growth. It was substantially rural in character, with extensive meadows, broad avenues; a place of residence largely, the gentlemen living there and doing business in New York. There were a few Unitarians, a few Universalists, but there was no organized Unitarian society before I went there. A great many cultivated people resided in this place. There was wealth, culture, and interest in social matters. A meeting-house was built for me and dedicated to a large, rational faith.