Recollections of a chaperonSullivan, Arabella Jane
General
Recollections of a chaperon
Sullivan, Arabella Jane
English fiction -- 19th century
“I have no wish but to answer honestly. Yesterday morning I should have
said, never; and even now I can scarcely say he has, though yesterday
evening, when I met him at the Duchess’s, his manner was changed.
I think that if I had given him any encouragement, he would have
made love to me; and it is in consequence of finding you were so far
justified in your suspicions, that I now come to you, and beg you will
direct my conduct. My wish is to fulfil my duties. I am convinced that
by so doing alone one can know happiness,—or rather contentment (for
she felt at that moment that life presented but a blank and cheerless
prospect to her)—happiness I have long ceased to look for.”
“Lucy! this is not kind or flattering to me.”
“I am very sorry for it, but it is the fact!” She sat down, half
overcome by her feelings of determined duty and of self-commiseration.
“Lucy, why should you not be happy?”
“Can _you_ ask, Lord Montreville?” and she gave him a glance, in which
the flash of indignation was tempered by a reproachful tear, which swam
in her eye.
“Oh, Lucy! do you allude to that—that letter—which you so
unfortunately——?”
“Yes, I do allude to that letter, which I so unfortunately saw; and to
that woman, that shameless woman, whom you prefer to me. But I do not
wish to reproach you—the time is gone by. I have made up my mind to
being the neglected wife of a faithless husband. But I wish to do my
duty, for my own sake, for the sake of my conscience. Tell me what to
do, and I will do it!”
“Lucy, I never preferred that woman to you. I have never seen her since
we left Wales, and I never will see her again as long as I live.”
“I am very glad for your own sake to hear you say so. For whatever
you and other fashionable men may think, you may rest assured it is a
great sin—though I have latterly been so bewildered about right and
wrong, and I have tried so to find excuses for those around me, that I
believe, if it had not been for the Duchess, and for Milly, I should
scarcely have known which was which.”
Lord Montreville, though not a strict moralist, could not help being
struck with these few words, which so forcibly expressed the mode by
which the most amiable become contaminated by bad examples. He felt
he had been the cause of her thus trying to reconcile morality to
practice, instead of practice to morality.
Public-domain text, read in full here on John Shaqi.
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