Then arose the question, In what ecclesiastical connexion? My relation to Methodism had arisen from circumstances, but now some study of ecclesiastical principles was necessary. I began to read what I could on the subject, acquainting myself with different sides, and being open to conviction one way or another. I had no predilections, and was ready to be either a clergyman or a Dissenting minister. I arrived at the conclusion that Congregationalism, _on the whole_, as far as I understood it, came nearest to New Testament teaching; but that probably no existing connexion corresponded exactly with Churches of the first century. What I thought then has been confirmed by studies in after-years, devoted largely to the New Testament and the history of Christendom. I have learned to distinguish between principles lying at the basis of religious beliefs and existing organisations through which they are worked out. The former may be true and sound, whilst the latter are defective, and in some points mistaken. It is curious that at the time I first made up my mind I knew socially next to nothing of Congregationalists as a body; my chief associations having been with Methodists, Quakers, Church-people, and a few Roman Catholics. I joined the venerable society of Christians assembling in the Old Meeting House, Norwich; its fathers and founders having been gathered into Church fellowship, during the seventeenth century, under the teaching and influence of William Bridge, who resided in Yarmouth; some of the members being Norwich folk. When I expressed my desire for the ministry to two Dissenting ministers—the pastor of the Old Meeting House and his friend who occupied Princes-street pulpit—I met with different opinions, the former advising me to pursue the study of law, the latter encouraging my desire for the ministry. In the end these two friends concurred in advice, the consequence being my introduction to Highbury College, London. I had from the beginning cautions against forsaking in after-life the pulpit for any other post. William Godwin, the famous author of “Political Justice” and other works, also W. J. Fox, the Anti-Corn-law lecturer, a distinguished public character at that time, had been intended for the Dissenting ministry, and, indeed, entered it. By a remarkable coincidence, both these distinguished men were connected with the Old Meeting House, where I then was accustomed to worship. Their abandonment of an early faith and a sacred calling for the sake of literature and politics, was held up to me as a beacon, to warn me off dangerous rocks.