During the reign of William IV. the two most prominent English Presbyterians of the old school were the Rev. Mr. Aspland and Mr. Madge. The latter I knew well. Mr. Aspland was an eloquent speaker, and exerted himself conspicuously in the cause of Unitarianism, with which he identified the interests of religious freedom. His son, in writing his father’s life, pourtrays that gentleman’s religious connections, social virtues, and decision of character; but does not conceal his warmth of temper, and dislike to certain eminent Trinitarians. Mr. Madge, before he became minister of Essex Street, London, was for some years settled in my native city, and presided over a wealthy congregation, in which were several distinguished literary and artistic people. The Martineaus, the Aldersons, the Starks, and other distinguished families, were of the number. They worshipped in the Octagon Chapel, as it was called from its architecture, and for a number of years the building was the most distinguished Nonconformist place of worship in the eastern capital. It was rather sumptuously fitted up in my boyish days, and the attendants were not wont to mix much with other Dissenters. If there were any fault in this, I dare say it was shared on both sides. Returning to the English Presbyterians at large, but especially as they existed in London, I must speak of a trust established by Dr. Williams, of the last century. He was orthodox, but the administration of funds bequeathed by him came into the hands of those Presbyterians who deviated from his doctrinal views, but still retained the Presbyterian name by which he was known. Though Unitarians in opinion, they by no means confined their charity to Unitarian ministers and chapels; and still the “Williams’ Scholarships” are enjoyed by students preparing for orthodox ministrations amongst Independents. Dr. Martineau was for some time an administrator of the trust, but strongly objected to the exclusion of orthodox ministers from its administration. During the last century there were Presbyterians in England holding decidedly Evangelical views, and of late there have been numerous congregations gathered, which, in their unity, form what is called “The Presbyterian Church in England.” Scotch brethren of great renown—Dr. James Hamilton, Dr. Young, and Dr. Archer—I had the privilege of numbering amongst personal friends, and they were held in honour by all Evangelical Churchmen and Nonconformists.