IV. I now turn to the Quaker community. Well do I remember meetings at the Goldencroft, Norwich, where, at the upper end, sat men and women called Public Friends. My mother, born in 1770, told me of yearly meetings held in our old city, when sometimes Friends from America attended: and so great was the number of visitors that it raised the market price of provisions. Some ladies who came from the other side of the Atlantic wore dresses with open skirts and green aprons. No bows of ribbon were seen, while bonnets of black and of lead-coloured silk crowned the heads of young and old. What Charles Lamb says in his “Elia” corresponds with what I recollect, and what my mother used to tell me, how “troops of the shining ones” were seen walking the streets, on their way to the house of worship, where their silence was more eloquent than speech. I have read with sympathy “The Life of John Woolman,” written by himself, and so warmly recommended by the essayist. “Get,” says Charles Lamb, “the writings of John Woolman by heart, and love the early Quakers.” A very serious diversion in theological opinion existed among American Friends early in this century, and it is because an effect of it appeared in England that it is noticed here. A French Friend—the well-known Stephen Grellet—travelling in the States, makes this entry in his journal, under date 1822:—“We proceeded to Long Island, where I attended all the meetings, but here my soul’s distress exceeded all I had known during the preceding months, though my baptism had been deep. I found that the greatest part of the members of our Society and many of the ministers and elders, are carried away by the principle which Elias Hicks has so assiduously propagated among them. He now speaks out boldly, disguising his sentiments no longer; he seeks to invalidate the Holy Scriptures, and sets up man’s reason as his only guide, openly denying the divinity of Christ. I have had many expostulations with him in which I have most tenderly pleaded with him, but all has been in vain.” {374} From what I have read in American literature touching what is known as the Hicksite controversy, it appears to me plainly indicative of a denial among many American Friends, that Jesus Christ, in the orthodox sense of the term, was Divine, and that He did not make any atonement for sin. Hicks appears to have been a thorough mystic, unintelligible to common-sense people. At all events he converted many to his views; and these views were caught up by some Friends in this country. To what extent exactly they were adopted in England I cannot say: but they created alarm amongst many Friends on this side the Atlantic. Great sorrow at the abandonment of Evangelical doctrines led to secessions from Quakerism on the part of excellent people who had been born and bred in the community. Some of them resided, at the time I speak of, on the borders of Wales, others in the county of York. They became