Revivalism at the period now referred to, attracted attention in England, in part owing to the circulation of American books, and the preaching of American divines. A great awakening occurred at Reading, Henley, Maidenhead, and Windsor. Streams of people might be seen on dark winter mornings, lantern in hand, on their way to the place of prayer. Chapels were thronged, ministers were in full sympathy with each other; all worked with a will. Looking back on the whole, I believe genuine good was done; yet in some instances the effect was transient. Conversion was insisted upon, and peace with God through Jesus Christ was offered; but whether moral improvement in the details of human life was proportionally emphasised, and practically carried out, I am not prepared to say. Certainly, appeals respecting holiness in general were not wanting. Rightly to adjust the balance, so as to guard against self-righteousness on one hand, and the neglect of personal responsibility on the other, requires vast wisdom. To induce people to look at themselves and to Christ also, cannot be accomplished without thought and discrimination in promiscuous gatherings. Whatever might be defects in the movement, assuredly they did not come from artificial arrangements. No one can be said to have “got up the thing.” At all times in the course of our ministry “cases of conscience” occur. One in particular I may mention. I was once sent for to visit a dying person. The home, the people, the surroundings, excited revulsion, as well as a determination to improve a strange opportunity. I found a young woman on her deathbed, and another sitting by, who used phraseology indicative of evangelical sentiment. She offered to leave the room that the patient might unburthen her mind to me. It was obvious some secret of guilt lay on the sufferer’s conscience. I had no wish to be a father confessor, and pointed her to the _only One_ who can pardon sin. At last the dying creature uttered a piercing exclamation, which seemed to me an acknowledgment of sin. What the secret was she did not disclose. Presently she entered “the silent land.” When I called again, I intimated to her attendant my surprise at what she had said, for I could not doubt that she was leading an immoral life. She frankly confessed she had fallen into vice, after expressing a belief that she had been converted, and _had_ been a “child of God.” The incident was affecting, instructive, and admonitory.