Clergy -- England -- Biography; Stoughton, John, 1807-1897
In 1864 Dr. Stanley became Dean of Westminster, and on his expressing a
wish to be introduced to some Nonconformist brethren, Dr. William
Smith—editor of so many valuable dictionaries, and with whom I was then
associated in the business of New College—kindly gave a dinner party to
which he invited me. The Dean afterwards finding there was between us
some similarity of taste in literature, and sympathy in desires for
union, invited me to the Deanery; and so began a friendship with him and
Lady Augusta, which lasted as long as they lived, and proved one of the
most precious privileges vouchsafed to me, by the providence of our
Heavenly Father. On December 28th, 1865, “the Feast of the Holy
Innocents”—the Dean preached a sermon in Westminster Abbey. The sermon
was in commemoration of the Abbey’s foundation by Edward the Confessor
eight hundred years before. The text was felicitously chosen from John
x. 22, 23,—“It was the feast of the _Dedication_, and it was _winter_,
and Jesus walked in the temple in _Solomon’s porch_.” “Feast of the
Dedication” corresponded with the character of the service; “winter” was
the season of both celebrations; the northern porch—a main entrance to
the Abbey—is called “Solomon’s porch.” The sermon was not less
appropriate than the text. It sketched the history of the venerable
edifice, and contained marked allusions to Nonconformist ministrations
within its walls during the Commonwealth. Being present on the occasion,
I wrote to the Dean afterwards in reference to his allusions, when, in
reply, he said, “It gave me additional pleasure to deliver them, from the
reflection that there was at least one person present capable of entering
into them.” In the sermon, as delivered, he spoke of the Westminster
Confession as the only one ever _imposed_ in the _whole Island_, and on
my calling his attention to this statement, and pointing out the
distinction between the _doctrinal_ and ecclesiastical part of the
Confession, he answered, “I was not ignorant of the distinction, nor did
I mean to say it was _imposed_ in any offensive sense. For I was anxious
not to say a word that could be offensive to any of my brethren, and
merely wished to call attention to the fact, that a document, which had
received in part a wider legal recognition than any other since the
Reformation, came from Westminster Abbey.” In the sermon, as _printed_,
are the words “_sanctioned by law_ for the whole Island,” and in a note,
“The doctrinal Articles of the Westminster Confession of Faith (were)
sanctioned by the English Parliament in 1647, and the whole Confession by
the Scottish Parliament in 1648.”
Public-domain text, read in full here on John Shaqi.
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