Afghan Wars; Crimean War, 1853-1856; Egypt -- History -- British occupation, 1882-1936; India -- History -- Sepoy Rebellion, 1857-1858
In the ultimate reorganisation of the native armies after the Mutiny,
the number of English officers to each regiment was restricted to six,
so that in some degree the influence of native officers was recognised;
but the restriction did not amount to much, and the apparently
inevitable tendency is to an augmentation of the English element, the
present number being eight. It is also to be observed that there is no
instance of a native regiment commanded and led entirely by officers
of their own race and faith, so that no opening exists for the many
brave and loyal chiefs, men of ability and influence, to serve in the
army. Whether under such circumstances we can hope to maintain the
military virtues of our Indian troops is a grave question on which
opinions differ. Judging by the history of the past, by the views of
the soldiers and statesmen which I have quoted, and by the culminating
experience of the Mutiny, it seems to me that our policy is rather
timid and retrograde, and that we can only govern successfully by
gradually entrusting power to the natural leaders of the people.
There is yet another consideration, which relates specially to India of
the present day. Education and enlightenment are progressing all over
the country, not only by means of schools and colleges, but also by the
establishment of railways, roads, and river communications, so that the
people now move about freely and exchange ideas to a degree formerly
unknown. Literature and the press, the telegraph and the post office,
are also exercising increasing influence; and these various causes are
somewhat rapidly undermining many ancient prejudices and superstitions.
All these are, doubtless, beneficial influences in themselves, and are
likely to produce great results, but they require watching, as they
inevitably will tend to increase the legitimate desire of the people
for more self-government. We cannot stand still.
Public-domain text, read in full here on John Shaqi.
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