I have frequently been astonished at discovering the extent to which infidel notions are current among my Spanish acquaintances; their prevailing opinions on the subject being, that the priests and some of the tenets of the Catholic church are behind the age, and as such, are to some extent unworthy of the serious attention of well-informed people of the present day, and that those things are only suitable for women and children. _Es cosa de mugeres_, is the usual expression, should the subject be mentioned; and as regards the priests, the laity very generally fancy that they must be watched carefully, as they are certain to assume importance should an opportunity offer for thrusting their noses into any affair they can, military or civil--it matters not which to these ambitious men. Among the native population, however, high church opinions, or a notion that virtue is inherent in the walls of the church and the priestly office, is very common, so that whatever the _padre_ says is looked upon as indisputable by them. But I cannot say that any rational systems of religion, or feelings not associated so much with the _padre's_ office and dress, and with the stone and lime of the church, as with the more pure and immaterial subjects of religious belief, exist among them, or influence their conduct. Frequently one sees instances of this, which place their feelings in the grossest and worst light. For example, the first act of a courtesan in the morning is generally to repair to the church, and after, as a matter of course, having said her prayers, to pass the time in any species of debauchery or immorality her lovers may wish. I state this fact, to give some idea of the extent of superstition and of priestly influence over their conduct, which shows how powerfully mere habits and custom may influence our manners without improving our minds, when we are brought up in a formal routine of habits of respect for we don't know well what; for they have no further acquaintance with the principles of religious belief than the habit of crossing themselves before figures of the Virgin and the crucifixion. For even these women, infamous though they be, seldom omit the observance of such practices, and are in general as punctual in repeating diurnally the formal prayer which has been taught them in childhood, as any Christian can be, whenever the hour of _oracion_ is come, which is notified to all the population by the tolling of the church bells. However, Manilla appears not to be quite singular as to these matters; for it has been frequently stated by visitors to the states of the Church, that nine months after the great religious festival of the Carnival there, a much greater number of illegitimate children are born than during other seasons of the year.