Recollections of Windsor Prison;: Containing Sketches of its History and Discipline, with Appropriate Strictures and Moral and Religious ReflectionReynolds, John, of Vermont
History
Recollections of Windsor Prison;: Containing Sketches of its History and Discipline, with Appropriate Strictures and Moral and Religious Reflection
Reynolds, John, of Vermont
Vermont State Prison
THE AUTHOR.
_Boston, April_, 1834.
GEHENNA IN MINIATURE.
ORIGIN OF PRISONS.
Egypt is said to have been the cradle of letters; and happy had it
been for her history, if she had never cradled any thing worse. There
are the first and oldest pyramids, the sphynxes, and the labyrinths;
and there was erected the first prison of which history has taken
notice. A cruel and heartless people, they deserve the infamy of
corrupting the principles of penal justice, and of transforming their
prisons into theatres of the most fiend-like barbarity, and unhallowed
revenge.
With the same spirit which led the scholar to pry into the
hieroglyphic mysteries of this land of wonders, has the genius of her
prison discipline been copied by the nations of the earth, till the
whole world is filled with these terrestrial hells. But as this sketch
leads me rather to the contemplation of _Penitentiaries_ than prisons
in general, I shall turn my thoughts to them in _particular_.
ORIGIN AND DESIGN OF PENITENTIARIES, WITH A VIEW OF THEIR
IMPERFECTIONS.
These lurid and doleful mansions, owe their existence to the
sinfulness and depravity of man; and they are designed, by a mild and
salutary process, to reform the sons of guilt and crime. Long
experience had demonstrated, that sanguinary measures produced no
_good_ effect on the sufferers, but rather made them _worse_.
Humanity, too, recoiled from the cruelty of such inflictions as the
lash, and the brand; and as the effect of such severity was no
argument for its continuance, humane legislators devised the
_Penitentiary_ system, by which criminals are confined to labor, and
_should_ be allowed full opportunities of reflecting on their conduct,
and of reforming their lives. And as the design is to have them
treated with kindness, and allowed all the means of moral and
religious instruction and improvement, that man can furnish, the
benevolent hope of the community is, that their sufferings, thus
tempered with mercy and humanity, will be salutary and reforming in
its effects. Mercy and benevolence were the inspiring angels of this
system, and could it ever be brought practically to bear on offending
man, it would produce a salutary reform in his heart and life.
Public-domain text, read in full here on John Shaqi.
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