Upon the industrial side, it is impossible, I think, to exaggerate the
influence of travel, exploration and new commerce which fostered a
romantic sense of adventure into novelty; loosened the hold of
traditional beliefs; created a lively sense of new worlds to be
investigated and subdued; produced new methods of manufacture, commerce,
banking and finance; and then reacted everywhere to stimulate invention,
and to introduce positive observation and active experimentation into
science. The Crusades, the revival of the profane learning of antiquity
and even more perhaps, the contact with the advanced learning of the
Mohammedans, the increase of commerce with Asia and Africa, the
introduction of the lens, compass and gunpowder, the finding and opening
up of North and South America--most significantly called The New
World--these are some of the obvious external facts. Contrast between
peoples and races previously isolated is always, I think, most fruitful
and influential for change when psychological and industrial changes
coincide with and reinforce each other. Sometimes people undergo
emotional change, what might almost be called a metaphysical change,
through intercourse. The inner set of the mind, especially in religious
matters, is altered. At other times, there is a lively exchange of
goods, an adoption of foreign tools and devices, an imitation of alien
habits of clothing, habitation and production of commodities. One of
these changes is, so to speak, too internal and the other too external
to bring about a profound intellectual development. But when the
creation of a new mental attitude falls together with extensive material
and economic changes, something significant happens.
This coincidence of two kinds of change was, I take it, characteristic
of the new contacts of the sixteenth and seventeenth centuries. Clash of
customs and traditional beliefs dispelled mental inertia and
sluggishness; it aroused a lively curiosity as to different and new
ideas. The actual adventure of travel and exploration purged the mind of
fear of the strange and unknown: as new territories geographically and
commercially speaking were opened up, the mind was opened up. New
contacts promoted the desire for still more contacts; the appetite for
novelty and discovery grew by what it fed upon. Conservative adherence
to old beliefs and methods underwent a steady attrition with every new
voyage into new parts and every new report of foreign ways. The mind
became used to exploration and discovery. It found a delight and
interest in the revelations of the novel and the unusual which it no
longer took in what was old and customary. Moreover, the very act of
exploration, of expedition, the process of enterprising adventure into
the remote, yielded a peculiar joy and thrill.
Public-domain text, read in full here on John Shaqi.
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