The contract theory of the origin of the state is a theory whose falsity
may easily be demonstrated both philosophically and historically.
Nevertheless this theory has had great currency and influence. In form,
it stated that some time in the past men voluntarily got together and
made a compact with one another to observe certain laws and to submit to
certain authority and in that way brought the state and the relation of
ruler and subject into existence. Like many things in philosophy, the
theory, though worthless as a record of fact, is of great worth as a
symptom of the direction of human desire. It testified to a growing
belief that the state existed to satisfy human needs and could be shaped
by human intention and volition. Aristotle's theory that the state
exists by nature failed to satisfy the thought of the seventeenth
century because it seemed by making the state a product of nature to
remove its constitution beyond human choice. Equally significant was
the assumption of the contract theory that individuals by their personal
decisions expressing their personal wishes bring the state into
existence. The rapidity with which the theory gained a hold all over
western Europe showed the extent to which the bonds of customary
institutions had relaxed their grip. It proved that men had been so
liberated from absorption in larger groups that they were conscious of
themselves as individuals having rights and claims on their own account,
not simply as members of a class, guild or social grade.
Public-domain text, read in full here on John Shaqi.
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