facts and sequences of nature. This knowledge is especially connected
with industries, arts and crafts where observation of materials and
processes is required for successful action, and where action is so
continuous and regular that spasmodic magic will not suffice.
Extravagantly fantastic notions are eliminated because they are brought
into juxtaposition with what actually happens.
The sailor is more likely to be given to what we now term superstitions
than say the weaver, because his activity is more at the mercy of sudden
change and unforeseen occurrence. But even the sailor while he may
regard the wind as the uncontrollable expression of the caprice of a
great spirit, will still have to become acquainted with some purely
mechanical principles of adjustment of boat, sails and oar to the wind.
Fire may be conceived as a supernatural dragon because some time or
other a swift, bright and devouring flame called before the mind's eye
the quick-moving and dangerous serpent. But the housewife who tends the
fire and the pots wherein food cooks will still be compelled to observe
certain mechanical facts of draft and replenishment, and passage from
wood to ash. Still more will the worker in metals accumulate verifiable
details about the conditions and consequences of the operation of heat.
He may retain for special and ceremonial occasions traditional beliefs,
but everyday familiar use will expel these conceptions for the greater
part of the time, when fire will be to him of uniform and prosaic
behavior, controllable by practical relations of cause and effect. As
the arts and crafts develop and become more elaborate, the body of
positive and tested knowledge enlarges, and the sequences observed
become more complex and of greater scope. Technologies of this kind give
that common-sense knowledge of nature out of which science takes its
origin. They provide not merely a collection of positive facts, but they
give expertness in dealing with materials and tools, and promote the
development of the experimental habit of mind, as soon as an art can be
taken away from the rule of sheer custom.
Public-domain text, read in full here on John Shaqi.
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