Records of the Kirk of Scotland: containing the Acts and Proceedings of the General Assemblies from 1638 downwards, as authenticated by the clerks of assembly.Church of Scotland. General Assembly
History
Records of the Kirk of Scotland: containing the Acts and Proceedings of the General Assemblies from 1638 downwards, as authenticated by the clerks of assembly.
Church of Scotland. General Assembly
Church of Scotland -- History -- Sources
The Earl of Traquair returned to Scotland, on the 15th of February,
with instructions from the King in reference to the affairs of
Scotland. He dissembled at first the full tenor of these, in his
communications with the leaders of the Tables, and, on the 19th,
proceeded, early in the morning, to Stirling, to publish the
proclamation of which he was the bearer, before the Presbyterians
should be apprized of his intentions, or prepared to offer any show
of opposition. Lord Lindsay and Lord Hume, however, being apprised
of Traquair’s movements, had outstripped him, and were on the spot
to protest against its effects. The proclamation expressed the
King’s approval of the Liturgy; declared all the petitions against
it derogatory to his supreme authority, and deserving the severest
censure, and prohibited the supplicants to assemble again under the
penalties of treason.[16]
When this proclamation, which was calculated to excite their most
gloomy apprehensions, and to extinguish all their hopes of the King
ever listening to their remonstrances, was proclaimed by the heralds
at Stirling, Lords Hume and Lindsay made formal protestation against
it, claiming a right of access to the King by petition; declining the
prelates as judges in any court, civil or ecclesiastical; protesting
that no act of Council, past or future, (the prelates being members,)
should be prejudicial to the supplicants, in their persons or estates;
that the Presbyterians should not incur any danger in life or lands,
or any political or ecclesiastical pains, for not observing the Book
of Liturgy, Canons, Rules, Judicatories, and Proclamations; but that
it should be lawful for them to worship God according to His Word and
Constitutions of the Church and Kingdom, &c.; and it concluded with
professions of loyalty, and a declaration that they only desired the
preservation of the true reformed religion, and laws and liberties
of the kingdom. A copy of this protestation was affixed to the Cross
of Stirling. It was afterwards repeated at Linlithgow and Edinburgh,
to the presence of seventeen Peers, and everywhere else where the
proclamation was published.
Public-domain text, read in full here on John Shaqi.
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