Records of the Kirk of Scotland: containing the Acts and Proceedings of the General Assemblies from 1638 downwards, as authenticated by the clerks of assembly.Church of Scotland. General Assembly
History
Records of the Kirk of Scotland: containing the Acts and Proceedings of the General Assemblies from 1638 downwards, as authenticated by the clerks of assembly.
Church of Scotland. General Assembly
Church of Scotland -- History -- Sources
“But I think it of some consequence to vindicate the claims of the
Assembly 1638 to the character of a learned Assembly. Well, then, what
is the fact? It is ascertained that in that Assembly there were 140
Ministers; 2 Professors, not being ministers; and 98 Ruling Elders
from Presbyteries and Burghs. Of these Ruling Elders, 17 were Noblemen
of high rank; 9 were Knights; 25 were landed Proprietors, or lesser
Barons, of such station as entitled them to sit in Parliament; and 47
were Burgesses, generally holding the principal offices of authority
in their respective towns—men who were capable of representing their
communities in the Parliament. There was not a peasant, as has been
insinuated, or even a farmer or yeoman, in the number. About the least
considerable persons present were, Mr Alex. Hume, bailie of Lawder,
and Mr Patrick Hume, burgess of North Berwick. Both of these, as well
as many others of the members from the burghs, were masters of arts,
having had a complete university education, and having obtained their
degrees after regular examination. From what I know of the personal
history of many of these men, and from documents which I have seen and
now possess, I could undertake to prove that not one was illiterate.
About twenty years ago, I acquired most of the original commissions
of the members of the Assembly 1638. These documents are subscribed
generally by the whole constituents of the Commissioners—namely, by
Ministers, by Elders, by Magistrates, and Councillors. The signatures
are, for the most part, in a superior style of penmanship; and it is
not credible that such men would elect persons to represent them who
were less educated than themselves. Moreover, the signatures of the
Elders who sate in the Assembly might have been known by Bishop Burnet
to be appended to the National Covenant—that great bond by which the
people of this land engaged to maintain the true principles of the
Reformation, as founded in the Word of God. Many of these documents,
studded with innumerable subscriptions, are still extant.
Public-domain text, read in full here on John Shaqi.
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