It was while seeking a ford that Sevier came upon something that
furrowed his brows and caused him to examine his weapons. It was a
soiled apron, thrown on a bush. It marked the passing of Polcher, and
it openly advertised his identity to any passing savage. Its presence
west of the regular ford told Sevier the man was hastening to the lower
towns, where the Chickamaugas under Watts and Dragging Canoe would
respond promptly to his urging for immediate war.
It revealed the cunning of the man, for, had he paused to win over Old
Tassel’s people in the eastern villages, he would have lost valuable
time and laid himself open to discovery by a pursuing posse of settlers.
“He strikes for headquarters of the war faction,” Sevier told himself.
“Let him go. They can do nothing without the aid of the Creeks. My path
lies south of Lookout Mountain town to the Coosa. All I ask is that I
may overtake the Tonpits.”
His rapid, stealthy flight, his evasion of all villages minimized his
chances of picking up Tonpit’s trail. But, knowing the couple were safe
in the Cherokee country and convinced they were making for
McGillivray’s town on the Coosa, he had planned to press forward with
all speed to the head of the river below the Chickamauga towns and
there endeavour to intercept the two. If luck were with him, he would
accomplish this before Polcher had finished his talk with Watts.
Dismounting, he studied the faint trail left by Polcher’s horse and
decided it was at least twenty-four hours old. This lead was in part
represented by the tavern-keeper’s hurried flight from Jonesboro and in
part by his freedom to ride posthaste by the shortest route regardless
of villages. On the whole Sevier was much pleased with his own
progress, for he had been compelled to make detours and to dodge roving
bands of savages.
He followed the trail to the river and studied the opposite side with
care. There was no sign of life except a _huhu_, or yellow
mocking-bird. High in the heavens floated the _awahili_, the great
sacred bird of the Cherokees, the war-eagle. The superstitious would
have found an ill omen in the eagle’s course toward the Chickamauga
towns.
Its white tail-feathers tipped with black would buy the best horse in
any village. It could be killed only after the crops had been gathered
and the snakes had denned for Winter, just as the eagle songs must not
be sung until the snakes were asleep. But Sevier was not superstitious,
and, if he found any symbol in the great bird’s majestic flight, it
prompted him to picture the expansion of a mighty nation toward the
western sun.
Public-domain text, read in full here on John Shaqi.
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