Red Eagle and the Wars With the Creek Indians of Alabama.Eggleston, George Cary
History
Red Eagle and the Wars With the Creek Indians of Alabama.
Eggleston, George Cary
Creek War, 1813-1814; Weatherford, William, approximately 1780-1824
Tecumseh, finding in the young chief a man of the highest influence in
the nation, whose prejudices, fears, and judgment combined to make him
an advocate of war, took him at once into his councils, making him his
confidant and principal fellow-worker. Red Eagle eagerly seconded
Tecumseh's efforts, and his influence won many, especially of the young
warriors, to the war party in the nation. His knowledge of the Creeks,
too, enabled him to suggest methods of winning them which his visitor
would not have thought of, probably. One of these was to work directly
upon their imaginations, and to enlist their superstition on the side of
war through prophets of their own, who, by continuous prophesyings,
could do much to counteract the influence of the older Creek chiefs,
most of whom were attached to the Americans, and being well-to-do were
opposed to war, which might lose them their houses, lands, cattle, and
negro slaves. The possession of property, even among partly savage men,
is a strong conservative influence always.
Acting upon Red Eagle's hint, Tecumseh directed his prophet to "inspire"
some Creeks with prophetic powers. The first man selected for this
purpose was wisely chosen. He was a shrewd half-breed named Josiah
Francis, a man whose great cunning and unscrupulousness fitted him
admirably for the business of "prophet."
The prophet of the Shawnees took Francis to a cabin and shut him up
alone for the space of ten days. During that time the inspiring was
accomplished by the Shawnee, who danced and howled around the cabin, and
performed all manner of rude gesticulations. At the end of the ten days
he brought the new prophet forth, telling the people that he was now
blind, but that very soon his sight--which may be said to have been
taken away to be sharpened--would be restored to him, so improved that
he could see all things that were to occur in the future.
Francis, of course, lent himself willingly to this imposture, and
consented to be led about by the Shawnee prophet, stepping like a blind
man who fears to stumble over obstacles. Suddenly he declared that he
had received his vision, duly made over, with modern improvements and
prophetic attachments.
Francis used his new powers both directly and by proxy in the interest
of the war party, creating many other prophets to help him, among them
Sinquista and High Head Jim; and the diligence with which all these
workers for war carried on their prophesyings, pleadings, and
speech-making increased the numbers of the war party, and added to the
ill-feeling, which was already intense, between the Creeks who wished
to make war and those who sought to keep the peace. The Creek nation was
ripe for a civil war--a war of factions among themselves; it only needed
a spark to create an explosion, and the spark was not long in coming, as
we shall see.
Public-domain text, read in full here on John Shaqi.
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