“If you do I will set you free, and give you money enough to live in
Philadelphia.”
“No, suh; Marster, you know I don’ wan’ be free,” said Tarquin.
“Pack my trunk. I am going home.”
“When, suh?”
“I do not know exactly; but shortly.”
Within a week Dr. Cary was back at home, working, along with Major
Legaie and the other secessionists, making preparation for equipping
the companies that the county was going to send to the war.
What a revolution that week had made in the old county! In the face
of the menace of invasion, after but ten days one would scarcely have
known it. All division was ended: all parties were one. It was as if
the county had declared war by itself and felt the whole burden of the
struggle on its shoulders. From having been one of the most quiet,
peaceful and conservative corners of the universe, where a fox-hunt or
an evening-party was the chief excitement of the year, and where the
advent of a stranger was enough to convulse the entire community, it
became suddenly a training ground and a camp, filled with bustle and
preparation and the sound of arms. The haze of dust from men galloping
by, hung over the highways all day long, and the cross-roads and
the county seat, where the musters used to meet quarterly and where
the Fourth of July celebrations were held, became scenes of almost
metropolitan activity.
Men appeared to spring from the ground as in the days of Cadmus, ready
for war. Red Rock and Birdwood became recruiting-stations and depots of
supply. From the big estates men came; from the small homesteads amid
their orchards, and from the cabins back among the pines—all eager for
war and with a new light in their eyes. Everyone was in the movement.
Major Legaie was a colonel and Mr. Gray was a captain; Dr. Cary was
surgeon, and even old Mr. Langstaff, under that fire of enthusiasm,
doffed his cassock for a uniform, merged his ecclesiastical title of
rector in the military one of chaplain, and made amends for the pacific
nature of his prescribed prayers in church, by praying before his
company outside, prayers as diverse from the benignity of his nature,
as the curses of Ezekiel or Jeremiah from the benediction of St. John
the Aged.
Public-domain text, read in full here on John Shaqi.
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