(3.) But our delightful assurance is that all the while we are safe in
our Redeemer’s hand. He has delivered; He will deliver; and He is
delivering. Or, if we take the word ‘redeem’ in its full sense, He has
redeemed; He will redeem; and He is now redeeming. He has set us free by
His finished atonement. He will set us free by His resurrection power;
and He is now setting us free by the mighty indwelling of God the Holy
Ghost. See, then, the unspeakable blessedness of such a text as that in
Jerem. L. 34: ‘Their Redeemer is strong; the Lord of Hosts is his name:
he shall thoroughly plead their cause.’ He is our Redeemer, for He has
redeemed us by His blood: He is a strong Redeemer, for He is the Lord of
Hosts: He is a gracious Redeemer, for He pleads for His people; and
putting all together, He is a perfectly sure Redeemer, so we will trust
Him never to leave us for a moment, till He give to every one of us a
triumphant victory, and present us sinless and deathless before His
glorious throne, saved by His grace, redeemed by His blood.
II. ISRAEL.
‘Wherefore say unto the children of Israel, I am the Lord, and I will
bring you out from under the burdens of the Egyptians, and I will rid
you out of their bondage, and I will redeem you with a stretched-out
arm, and with great judgments.’—EXOD. vi. 6.
‘Thou in thy mercy hast led forth the people which thou hast
redeemed: thou hast guided them in thy strength unto thy holy
habitation.’—EXOD. xv. 13.
THESE texts have a very important connexion with each other. The first
contains God’s promise when He appeared to Moses and promised deliverance
to Israel. The second is part of the thanksgiving of Moses when the
first portion of the promise had been fulfilled and Israel was free. ‘I
will redeem,’ said God. ‘Thou hast redeemed,’ said Moses. Of course
both passages refer to the deliverance from Egypt, and both show
perfectly clearly that the word ‘to redeem’ means ‘_to_ deliver,’ and not
merely to make atonement, or satisfaction, for sin. They both,
therefore, throw great light on the subject of redemption.
Public-domain text, read in full here on John Shaqi.
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