But our tranquil existence received a shock within a month, when a
cowboy from a neighboring ranch, and without provocation, was shot
down by Indian police in a trader's store at the agency. The young
fellow was a popular Texan, and as nearly all the men employed on the
reservation came from the South, it was with difficulty that our boys
were restrained from retaliating. Those from Texas had little or no
love for an Indian anyhow, and nothing but the plea of policy in
preserving peaceful relations with the tribes held them in check. The
occasional killing of cattle by Indians was overlooked, until they
became so bold as to leave the hides and heads in the pasture, when
an appeal was made to the agent. But the aborigine, like his white
brother, has sinful ways, and the influence of one evil man can
readily combat the good advice of half a dozen right-minded ones, and
the Quaker agent found his task not an easy one. Cattle were being
killed in remote and unfrequented places, and still we bore with it,
the better class of Indians, however, lending their assistance to
check the abuse. On one occasion two boys and myself detected a band
of five young bucks skinning a beef in our pasture, and nothing but my
presence prevented a clash between my men and the thieves. But it
was near the wild-plum season, and as we were making preparations
to celebrate that event, the killing of a few Indians might cause
distrust, and we dropped out of sight and left them to the enjoyment
of their booty. It was pure policy on my part, as we could shame
or humble the Indian, and if the abuse was not abated, we could
remunerate ourselves by with-holding from the rent money the value of
cattle killed.
Our organization for mutual protection was accepted by our enemies as
a final defiance. A pirate fights as valiantly as if his cause were
just, and, through intermediaries, the gauntlet was thrown back in
our faces and notice served that the conflict had reached a critical
stage. I never discussed the issue direct with members of the clique,
as they looked upon me as the leader in resisting their levy of
tribute, but indirectly their grievances were made known. We were
accused of having taken the bread out of their very mouths, which was
true in a sense, but we had restored it tenfold where it was entitled
to go,--among the Indians. With the exception of an occasional bottle
of whiskey, none of the tribute money went to the tribes, but was
divided among the usurpers. They waxed fat in their calling and were
insolent and determined, while our replies to all overtures looking to
peace were firm and to the point. Even at that late hour I personally
knew that the clique had strength in reserve, and had I enjoyed the
support of my company, would willingly have stood for a compromise.
But it was out of the question to suggest it, and, trusting to the new
administration, we politely told them to crack their whips.
Public-domain text, read in full here on John Shaqi.
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