The _fiesta_ which followed the plum gathering was made a notable occasion. All the cowmen on the reservation had each contributed a beef to the barbecue, the agent saw to it that all the principal chiefs of both tribes were present, and after two days of feasting, the agent made a Quaker talk, insisting that the bond between the tribes and the cowmen must be observed to the letter. He reviewed at length the complaints that had reached him of the killing of cattle, traceable to the young and thoughtless, and pointed out the patience of the cattlemen in not retaliating, but in spreading a banquet instead to those who had wronged them. In concluding, he warned them that the patience of the white man had a limit, and, while they hoped to live in peace, unless the stealing of beef was stopped immediately, double the value of the cattle killed would be withheld from the next payment of grass money. It was in the power of the chiefs present to demand this observance of faith among their young men, if the bond to which their signatures were attached was to be respected in the future. The leading chiefs of both tribes spoke in defense, pleading their inability to hold their young men in check as long as certain evil influences were at work among their people. The love of gambling and strong drink was yearly growing among their men, making them forget their spoken word, until they were known as thieves and liars. The remedy lay in removing these evil spirits and trusting the tribes to punish their own offenders, as the red man knew no laws except his own.