Reflections and Comments 1865-1895Godkin, Edwin Lawrence
General
Reflections and Comments 1865-1895
Godkin, Edwin Lawrence
Essays
he is, on the whole, a very sober man, and very powerful thinker,
and very remarkable scholar. There is no field of human knowledge
which he has not been among the first to explore; no heights of
speculation which he has not scaled; no problem of the world over
which he is not fruitfully toiling. Moreover, his thoroughness is
the envy of the students of all other countries, and his hatred
of sham scholarship and slipshod generalization is intense.
But what with the tobacco and the beer, and the scholarship and
his university education, you might naturally infer that he must
be a kid-glove soldier, and a little too nice and dreamy and
speculative for the actual work of life. But you never were more
mistaken. He is leaving behind him some of the finest manufactories
and best-tilled fields in the world. Moreover, he is an admirable
painter and, as all the world knows, an almost unequalled musician;
or if you want proof of his genius for business, look at the speed
and regularity with which he and his comrades have transported
themselves to the Rhine, and see the perfection of all the
arrangements of his regiment. And now, if you think his "bad habits,"
his daily violations of your notions of propriety, have diminished
his power of meeting death calmly--that noblest of products of
culture--you have only to follow him up as far as Sedan and see
whether he ever flinches; whether you have ever read or heard of
a soldier out of whom more marching and fighting and dying,
and not flighty, boisterous dying either, could be got.
Now, we can very well understand why people should be unwilling
to see the Prussian military system spread into other countries,
or even be preserved where it is. It is a pitiful thing to have
the men of a whole civilized nation spending so much time out of
the flower of their years learning to kill other men; and the
lesson to be drawn from the recent Prussian successes is
assuredly not that every country ought to have an army like the
Prussian army, though we confess that, if great armies must be
kept up, there is no better model than the Prussian. The lesson
is that, whether you want him for war or peace, there is no way
in which you can get so much out of a man as by training him, and
training him not in pieces but the whole of him; and that the
trained men, other things being equal, are pretty sure in the
long run to be the masters of the world.
THE COMPARATIVE MORALITY OF NATIONS
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