Reflections on the death of a porcupine and other essaysLawrence, D. H. (David Herbert)
Philosophy
Reflections on the death of a porcupine and other essays
Lawrence, D. H. (David Herbert)
English essays -- 20th century
But it is not death. Death is neither here nor there. Death is a
temporal, relative fact. In the absolute, it means nothing. The lark
falls from the sky and goes running back to her nest. This is the ebb of
the wave. The wave of earth flung up in spray, a lark, a cloud of larks,
against the white wave of the sun. The spray of earth and the foam of
heaven are one, consummated, a rainbow mid-way, a song. The larks return
to earth, the rays go back to heaven. But these are only the shuttles
that weave the iris, the song, mid-way, in absoluteness, timelessness.
Out of the dark, original flame issues a tiny green flicker, a weed
coming alive. On the edge of the bright, ultimate, spiritual flame of
the heavens is revealed a fragment of iris, a touch of green, a weed
coming into being. The two flames surge and intermingle, casting up a
crest of leaves and stems, their battlefield, their meeting-ground,
their marriage bed, the embrace becomes closer, more unthinkably vivid,
it leaps to climax, the battle grows fiercer, fiercer, intolerably, till
there is the swoon, the climax, the consummation, the little yellow disk
gleams absolute between heaven and earth, radiant of both eternities,
framed in the two infinities. Which is a weed, a sow-thistle bursting
into blossom. And we, the foreshore in whom the waves of dark and light
are unequally seething, we can see this perfection, this absolute, as
time opens to disclose it for a moment, like the Dove that hovered
incandescent from heaven, before it is closed again in utter
timelessness.
“But the wind passeth over it and is gone.”
The wind passes over it and we are gone. It is time which blows in like
a wind, closing up the clouds again upon the perfect gleam. It is the
wind of time, out of either eternity, a wind which has a source and an
issue, which swirls past the light of this absolute, like waves past a
lighted buoy. For the light is not temporal nor eternal, but absolute.
And we, who are temporal and eternal, at moments only we cease from our
temporality. In these, our moments, we see the sow-thistle gleaming,
light within darkness, darkness within light, consummated, we are with
the song and the iris.
And then it is we, not the iris, not the song, who are blown away. We
are blown for a moment against the yellow light of the window, the
flower, then on again into the dark turmoil.
We have made a mistake. We are like travellers travelling in a train,
who watch the country pass by and pass away; all of us who watch the sun
setting, sliding down into extinction, we are mistaken. It is not the
country which passes by and fades, it is not the sun which sinks to
oblivion. Neither is it the flower that withers, nor the song that dies
out.
Public-domain text, read in full here on John Shaqi.
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