Reflections on the death of a porcupine and other essaysLawrence, D. H. (David Herbert)
Philosophy
Reflections on the death of a porcupine and other essays
Lawrence, D. H. (David Herbert)
English essays -- 20th century
The goodness of anything depends on the direction in which it is moving.
Childhood, like a bud, striving and growing and struggling towards
blossoming full maturity, is surely beautiful. But childhood as a
_goal_, for which grown people aim: childishness futile and sentimental,
for which men and women lust, and which always retreats when grasped,
like the _ignis fatuus_ of a poisonous marsh of corruption: this is
disgusting.
While we live, we are balanced between the flux of life and the flux of
death. All the while our bodies are being composed and decomposed. But
while every man fully lives, all the time the two streams keep fusing
into the third reality, of real creation. Every new gesture, every
fresh smile of a child is a new emergence into creative being: a glimpse
of the Holy Ghost.
But when grown people start grimacing with childishness, or lusting
after child-gratifications, it is corruption pure and simple.
And the still clear look on an old face, and the stillness of old,
withered hands, which have gathered the long repose of autumn, this is
the purity of the two streams consummated, and the bloom, like autumn
crocuses, of age.
But the painted, silly child-face that old women make nowadays: or the
harpy’s face that many have, lusting for the sensations of youth: the
hard, voracious, selfish faces of old men, seeking their own ends,
devouring the shoots of young life: this is vile.
While we live, we are balanced between the flux of life and the flux of
death. But the real clue is the Holy Ghost, that moves us on into the
state of blossoming. And each year the blossoming is different: from the
delicate blue speedwells of childhood to the equally delicate, frail
farewell flowers of old age: through all the poppies and sunflowers:
year after year of difference.
While we live, we change, and our flowering is a constant change.
But once we fall into the state of egoism, we cannot change. The ego,
the self-conscious ego remains fixed, a final envelope around us. And
we are then safe inside the mundane egg of our own self-consciousness
and self-esteem.
Safe we are! Safe as houses! Shut up like unborn chickens that cannot
break the shell of the egg. That’s how safe we are! And as we can’t be
born, we can only rot. That’s how safe we are!
Safe within the everlasting walls of the egg-shell we have not the
courage, nor the energy, to crack, we fall, like the shut-up chicken,
into a pure flux of corruption, and the worms are our angels.
And mankind falls into the state of innumerable little worms bred within
the unbroken shell: all clamoring for food, food, food, all feeding on
the dead body of creation, all crying peace! peace! universal peace!
brotherhood of man! Everything must be “universal”, to the conquering
worm. It is only _life_ which is different.
V
THE NUPTIALS OF DEATH AND THE ATTENDANT VULTURE
Public-domain text, read in full here on John Shaqi.
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