Destruction and Creation are the two relative absolutes between the opposing infinites. Life is in both. Life may even, for a while be almost entirely in one, or almost entirely in the other. The end of either oneness is death. For life is really in the two, the absolute is the pure relation, which is both. If we have our fill of destruction, then we shall turn again to creation. We shall need to live again, and live hard, for once our great civilized form is broken, and we are at last born into the open sky, we shall have a whole new universe to grow up into, and to find relations with. The future will open its delicate, dawning icons in front of us, unfathomable. But let us watch that we do not preserve an enveloping falsity around our destructive activity, some nullity of virtue and self-righteousness, some conceit of the “general good” and the salvation of the world by bringing it all within our own conceived whole form. This is the utter lie and obscenity. The ego, like Humpty Dumpty, sitting for ever on the wall. The vulture was once, perhaps, an eagle. It became a supreme strong bird, almost like the phoenix. But at a certain point, it said: “I am It.” And then it proceeded to preserve its own static form crystal about the flux of corruption, fixed, absolute as a crystal, about the horrible seethe of corruption. Then the eagle became a vulture. And the dog, through cowardice, arrested itself at a certain point and became domestic, or a hyæna, preserving a glassy, fixed form about a voracious seethe of corruption. And the baboon, almost a man, or almost a high beast, arrested himself and became obscene, a grey, hoary rind closed upon an activity of strong corruption. And the louse, in its little glassy envelope, brings everything into the corrupting pot of its little belly. And these are all perfectly-arrested egoists, asserting themselves static and foul, triumphant in inertia and in will. Let us watch that we do not turn either into carrion or into carrion eaters. Let us watch that we do not become, in the vulgar triumph of our will, and the obscene inertia of our ego, vultures who feed on putrescence. The lust for death, for pain, for torture, is even then better than this fatal triumph of inertia and the egoistic will. Anything is better than that. The Red Indians, full of Sadism and self-torture and death, destroyed themselves. But the eagle, when it gets stuck and can know no more blossoming turns into a vulture with a naked head, and becomes carrion-foul.