Reflections on the painting and sculpture of the Greeks : $b with instructions for the connoisseur, and an essay on grace in works of artWinckelmann, Johann Joachim
Philosophy
Reflections on the painting and sculpture of the Greeks : $b with instructions for the connoisseur, and an essay on grace in works of art
Winckelmann, Johann Joachim
Aesthetics -- Early works to 1800; Art -- Philosophy; Art, Greek
If pictures be sometimes met with, which might be significant in some
particular place, they often lose that property by stupid and wrong
applications.
Perhaps the master of some new building
_Dives agris, dives positis in fœnore nummis_
Hor.
may, without the least compunction for offending the rules of
perspective, place figures of the smallest size above the vast doors
of his apartments and salloons. I speak here of those ornaments which
make part of the furniture; not of figures which are often, and for good
reasons, set up promiscuously in collections.
The decorations of architecture are often as ill-chosen. Arms and
trophies deck a hunting-house as nonsensically, as Ganymede and the
eagle, Jupiter and Leda, figure it among the reliefs of the brazen gates
of St. Peter’s church at Rome.
Arts have a double aim: to delight and to instruct. Hence the greatest
landscape-painters think, they have fulfilled but half their task in
drawing their pieces without figures.
Let the artist’s pencil, like the pen of Aristotle, be impregnated with
reason; that, after having satiated the eye, he may nourish the mind: and
this he may obtain by Allegory; investing, not hiding his ideas. Then,
whether he chuse some poetical object himself, or follow the dictates of
others, he shall be inspired by his art, shall be fired with the flame
brought down from heaven by Prometheus, shall entertain the votary of
art, and instruct the mere lover of it.
A
LETTER,
CONTAINING
OBJECTIONS
AGAINST
The foregoing REFLEXIONS.
SIR,
As you have written on the Greek arts and artists, I wish you had made
your treatise as much the object of your caution as the Greek artists
made their works; which, before dismissing them, they exhibited to
publick view, in order to be examined by everybody, and especially by
competent judges of the art. The trial was held during the grand, chiefly
the Olympian, games; and all Greece was interested on Ætion’s producing
his picture of the nuptials of Alexander and Roxana. You, Sir, wanted a
Proxenidas to be judged by, as well as that artist; and had it not been
for your mysterious concealment, I might have communicated your treatise,
before its publication, to some learned men and connoisseurs of my
acquaintance, without mentioning the author’s name.
One of them visited Italy twice, where he devoted all his time to a most
anxious examination of painting, and particularly several months to each
eminent picture, at the very place where it was painted; the only method,
you know, to form a connoisseur. The judgment of a man able to tell you
which of Guido’s altar-pieces is painted on taffeta, or linnen, what sort
of wood Raphael chose for his transfiguration, &c. the judgment of such a
man, I fancy, must be allowed to be decisive.
Another of my acquaintance has studied antiquity: he knows it by the very
smell;
_Callet & Artificem solo deprendere Odore._
Sectan. Sat.
Public-domain text, read in full here on John Shaqi.
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