Reflections on the painting and sculpture of the Greeks : $b with instructions for the connoisseur, and an essay on grace in works of artWinckelmann, Johann Joachim
Philosophy
Reflections on the painting and sculpture of the Greeks : $b with instructions for the connoisseur, and an essay on grace in works of art
Winckelmann, Johann Joachim
Aesthetics -- Early works to 1800; Art -- Philosophy; Art, Greek
Imperial majesty appears as a lady fitting, her head sumptuously
dressed, and on her breast a golden heart, as a symbol of the Emperor’s
generosity. With her sceptre the gives the summons to the builders;
at her feet sits a genius with an angle, palette, and chissel; another
hovers over her with the figures of the Graces, as symbols of that good
taste which prevailed in the whole. Next to the chief figure sits general
Liberality, with a purse in her hand; below her a genius, with the
table of the Roman Congiarius, and behind her the Austrian Liberality,
her mantle embroidered with larks. Several Genii gather the treasures
that flow from her Cornucopia, in order to distribute them among the
votaries of the arts and sciences, chiefly those, whose good offices to
the library had entitled them to regard. The execution of the Imperial
orders personified, directs her face to the commanding figure, and three
children present the model of the house. Next her an old man, the image
of Experience, measures on a table the plan of the building, a genius
standing beneath him with a plummet, as ready to begin. Next the old
man sits Invention, with a statue of Isis in her right, and a book in
her left hand, signifying, that Nature and Science are the fathers of
Invention, the puzzling schemes of which are represented by a Sphinx
lying before her.
This performance was compared to the great platfond of Le Moine at
Versailles, with an eye to the newest productions of France and Germany
alone: for the great gallery of the same palace, painted by Charles le
Brun, is, without doubt, the sublimest performance of poetick painting,
since the time of Rubens; and being possessed of this, as well as of
the gallery of Luxemburg, France may boast of the two most learned
allegorical performances.
The gallery of Le Brun contains the history of Louis XIV. from the
Pyrenæan peace, to that of Nimeguen, in nine large, and eighteen
smaller pieces: that in which the King determines war against Holland,
contains, in itself alone, an ingenious and sublime application of almost
the whole mythology[287]: its beauties are too exuberant for this
treatise; let the artist’s ideas be judged only by two of the smaller
compositions. He represents the famous passage over the Rhine: his hero
sits in a chariot, a thunderbolt in his hand, and Hercules, the image of
heroism, drives him through the midst of tempestuous waves. The figure
representing Spain is borne down by the current: the river god, aghast,
lets fall his oar: the victories, approaching on rapid wings, present
shields, marked with the names of the towns conquered after the passage.
Europa astonished beholds the scene.
Public-domain text, read in full here on John Shaqi.
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