Reflections on the painting and sculpture of the Greeks : $b with instructions for the connoisseur, and an essay on grace in works of artWinckelmann, Johann Joachim
Philosophy
Reflections on the painting and sculpture of the Greeks : $b with instructions for the connoisseur, and an essay on grace in works of art
Winckelmann, Johann Joachim
Aesthetics -- Early works to 1800; Art -- Philosophy; Art, Greek
All the modern copies of ancient gems give us another proof of the
decisive authority of beauty in criticisms on works of art. _Natter_ has
dared to copy that head of Minerva mentioned above, in the same size
and smaller, but fell short. The nose is a hair too big, the chin too
flat, and the mouth mean. And this is the case of modern imitators in
general. What can we hope then of self-fancied beauties? Conclude not,
however, from this, against the possibility of a perfect imitation of
antique heads: ’tis enough to say, that it has not yet existed: ’twas
probably the fault of the imitators themselves. _Natter_’s treatise on
ancient gems is rather shallow; and what he wrought and wrote, even on
that single branch of engraving, for which he was chiefly celebrated, has
neither the strength nor the ease of genius.
To this consciousness of inferiority we owe the scarcity of modern
supposititious gems and coins. Any man of taste may, upon comparison,
distinguish even the best modern coin from the antique original.—I speak
of the best antiques: for as to the lower Imperial coins, where the cheat
was easier, the artists have been liberal enough. _Padoano_’s stamps, for
copying antique coins, are in the Barberini Collection at Rome, and those
of one _Michel_, a Frenchman, and false coiner in taste, at Florence, in
that of the late Baron Stosch.
The third characteristic of works of art is Execution; or, the sketch
being made, the method of finishing. And even here we commend good sense
above industry. As in judging of styles, we distinguish the good writer
by the clearness, fluency, and nervousness of his diction; so in works
of art, we discover the master by the manly strength, freedom, and
steadiness of his hand. The august contour, and easiness of mien, in the
figures of Christ, St. Peter, and the other apostles, on the right side
of the Transfiguration, speak the classic hand of _Raphael_, as strongly
as the smooth, anxious nicety of some of _Julio Romano_’s figures, on the
left, the more wavering one of the disciple.
Never admire either the marble’s radiant polish, or the picture’s glossy
surface. For that the journeyman sweated; for this the painter vegetated
only. _Bernini_’s Apollo is as polished as HE in the Belvedere; and there
is much more labour hid in one of _Trevisani_’s Madonnas, than in that of
_Corregio_. Whenever trusty arms and laborious industry prevail, we defy
all the ancients. We are not their inferiors even in managing porphyry,
though a mob of scriblers, with _Clarencas_ in their rear-guard, deny it.
Nor (whatever _Maffei_ thinks[328],) did the ancients know a peculiar
method of giving a nicer polish to the figures of their concave gems
(_Intagli_.) Our artists polish as nicely: but statues and gems may be
detestable, for all their polish, as a face may be ugly, with the softest
skin.
Public-domain text, read in full here on John Shaqi.
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