Reflections on the Rise and Fall of the Ancient Republicks: Adapted to the Present State of Great BritainMontagu, Edward Wortley
Philosophy
Reflections on the Rise and Fall of the Ancient Republicks: Adapted to the Present State of Great Britain
Montagu, Edward Wortley
History, Ancient -- Philosophy; Republics
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REFLECTIONS ON THE RISE AND FALL OF THE ANCIENT REPUBLICKS.
Adapted to the Present State of Great Britain.
Οὐ τί τῷδε, ἢ τῷδε δόξει λογιζόμενος
Ἀλλὰ τί πέπρακται λέγων.
Lucian. Histor. Scribend.
by
EDWARD W. MONTAGU, JUN.
Philadelphia:
Printed and Published by C. P. Wayne.
1806.
CONTENTS.
Page.
PREFACE, i
INTRODUCTION, vii
CHAP. i. OF THE REPUBLICK OF SPARTA 1
CHAP. ii. OF ATHENS 54
CHAP. iii. OF THEBES 127
CHAP. iv. OF CARTHAGE 144
CHAP. v. OF ROME 184
CHAP. vi. OF THE REAL CAUSE OF THE RAPID
DECLENSION OF THE ROMAN
REPUBLICK 249
CHAP. vii. CARTHAGINIANS AND ROMANS
COMPARED 270
CHAP. viii. OF REVOLUTIONS IN MIXED GOVERNMENTS 311
CHAP. ix. OF THE BRITISH CONSTITUTION 322
PREFACE
Plutarch takes notice of a very remarkable law of Solon’s,[1] “which
declared every man infamous, who, in any sedition or civil dissension in
the state, should continue neuter, and refuse to side with either
party.” Aulus Gellius,[2] who gives a more circumstantial detail of this
uncommon law, affirms the penalty to be “no less than confiscation of
all the effects, and banishment of the delinquent.” Cicero mentions the
same law to his friend Atticus,[3] and even makes the punishment
capital, though he resolves at the same time not to conform to it under
his present circumstances, unless his friend should advise him to the
contrary.
Which of these relators has given us the real penalty annexed to this
law by Solon, is scarce worth our inquiry. But I cannot help observing,
that strange as this law may appear at first sight, yet if we reflect
upon the reasons of it, as they are assigned by Plutarch and A. Gellius,
it will not appear unworthy of that great legislator.
The opinion of Plutarch is; “that Solon intended no citizen, as soon as
ever he had provided for the security of his own private affairs, should
be so unfeeling with respect to the publick welfare, as to affect a
brutal insensibility,[4] and not to sympathize with the distress and
calamities of his country: but that he should immediately join the
honester and juster party; and rather risque his all in defence of the
side he had espoused, than keep aloof from danger until he saw which
party proved the stronger.”
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