Reflections on the Rise and Fall of the Ancient Republicks: Adapted to the Present State of Great BritainMontagu, Edward Wortley
Philosophy
Reflections on the Rise and Fall of the Ancient Republicks: Adapted to the Present State of Great Britain
Montagu, Edward Wortley
History, Ancient -- Philosophy; Republics
and most upright government in the universe into the most inhuman, and
most insupportable tyranny. For as the lust of domination can never
possibly attain its end without the assistance of others, the man, who
is actuated by that destructive passion, must, of necessity, strive to
attach to himself a set of men of similar principles, for the
subordinate instruments. This is the origin of all those iniquitous
combinations, which we call factions. To accomplish this,[274] he must
put on as many shapes as Proteus; he must ever wear the mask of
dissimulation, and live a perpetual lie. He will court the friendship of
every man, who is capable of promoting, and endeavour to crush every
man, who is capable of defeating his ambitious views. Thus his
friendship and his enmity will be alike unreal, and easily convertible,
if the change will serve his interest. As private interest is the only
tie which can ever connect a faction,[275] the lust of wealth, which was
the cause of the lust of domination, will now become the effect, and
must be proportional to the sum total of the demands of the whole
faction; and, as the latter know no bounds, so the former, will be alike
insatiable. For when once a man is inured to bribes in the service of
faction,[276] he will expect to be paid as well for acting for, as for
acting against the dictates of his conscience. A truth, which every
minister must have experienced, who has been supported by a faction, and
which a late great minister (as he frankly confessed) found to be the
case with him during his long administration. But how deeply soever a
state may be immersed in luxury and corruption, yet the man who aims at
being the head of a faction for the end of domination,[277] will at
first cloak his real design under an affected zeal for the service of
the government. When he has established himself in power, and formed his
party, all who support his measures will be rewarded as the friends; all
who oppose him will be treated as enemies to the government. The honest
and uncorrupt citizen will be hunted down as disaffected, and all his
remonstrances, against mal-administration, will be represented as
proceeding from that principle. The cant term, _disaffection_, will be
the watch-word of the faction; and the charge of disaffection, that
constant resource of iniquitous ministers, that infallible sign that a
cause will not stand the test of a fair inquiry, will be perpetually
employed by the tools of power to silence those objections which they
want argument to answer. The faction will estimate the worth of their
leader,[278] not by his services to his country, for the good of the
publick will be looked upon as obsolete and chimerical; but his ability
to gratify, or screen his friends, and crush his opponents. The leader
will fix the implicit obedience to his will, as the test of merit to his
faction: consequently all the dignities, and lucrative posts will be
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