Reflections on the Rise and Fall of the Ancient Republicks: Adapted to the Present State of Great BritainMontagu, Edward Wortley
Philosophy
Reflections on the Rise and Fall of the Ancient Republicks: Adapted to the Present State of Great Britain
Montagu, Edward Wortley
History, Ancient -- Philosophy; Republics
conferred upon persons of that stamp only, whilst honesty and publick
virtue will be standing marks of political reprobation. Common justice
will be denied to the latter in all controverted elections, whilst the
laws will be strained, or over-ruled in favour of the former. Luxury is
the certain forerunner of corruption, because it is the certain parent
of indigence: consequently a state so circumstanced will always furnish
an ample supply of proper instruments for faction. For as luxury
consists in an inordinate gratification of the sensual passions,[279]
the more the passions are indulged they grow the more importunately
craving, until the greatest fortune must sink under their insatiable
demands. Thus luxury necessarily produces corruption. For as wealth is
essentially necessary to the support of luxury, wealth will be the
universal object of desire in every state where luxury prevails:
consequently all those who have dissipated their private fortunes in the
purchase of pleasure, will be ever ready to enlist in the cause of
faction for the wages of corruption. A taste for pleasure immoderately
indulged, quickly strengthens into habit, eradicates every principle of
honour and virtue, and gets possession of the whole man. And the more
expensive such a man is in his pleasures, the greater lengths he will
run for the acquisition of wealth for the end of profusion. Thus the
contagion will become so universal, that nothing but an uncommon share
of virtue can preserve the possessor from infection. For when once the
idea of respect and homage is annexed to the possession of wealth
alone,[280] honour, probity, every virtue and every amiable quality
will be held cheap in comparison, and looked upon as awkward and quite
unfashionable. But as the spirit of liberty will yet exist in some
degree in a state which retains the name of freedom, even though the
manners of that state should be generally depraved, an opposition will
arise from those virtuous citizens, who know the value of their
birthright, _liberty_, and will never submit tamely to the chains of
faction. Force then will be called in to the aid of corruption,[281] and
a standing army will be introduced. A military government will be
established upon the ruins of the civil, and all commands and
employments will be disposed of at the arbitrary will of lawless power.
The people will be fleeced to pay for their own fetters, and doomed,
like the cattle, to unremitting toil and drudgery for the support of
their tyrannical masters. Or, if the outward form of civil government
should be permitted to remain, the people will be compelled to give a
sanction to tyranny by their own suffrages, and to elect oppressors
instead of protectors.
Public-domain text, read in full here on John Shaqi.
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