Reflections on the Rise and Fall of the Ancient Republicks: Adapted to the Present State of Great BritainMontagu, Edward Wortley
Philosophy
Reflections on the Rise and Fall of the Ancient Republicks: Adapted to the Present State of Great Britain
Montagu, Edward Wortley
History, Ancient -- Philosophy; Republics
Historians unanimously agree, that wealth with its attendants, luxury
and corruption, gained admission at Sparta in the reign of the first
Agis. Lysander, alike a hero and a politician; a man of the greatest
abilities and the greatest dishonesty that Sparta ever produced;
rapacious after money, which at the same time he despised, and a slave
only to ambition, was the author of an innovation so fatal to the
manners of his countrymen. After he had enabled his country to give law
to all Greece by his conquest of Athens, he sent home that immense mass
of wealth, which the plunder of so many states had put into his
possession. The most sensible men amongst the Spartans, dreading the
fatal consequences of this capital breach of the institutions of their
legislator, protested strongly before the ephori against the
introduction of gold and silver, as pests destructive to the publick.
The ephori referred it to the decision of the senate, who, dazzled with
the lustre of that money, to which until that time they had been utter
strangers, decreed “that gold and silver money might be admitted for the
service of the state; but made it death, if any should ever be found in
the possession of a private person.” This decision Plutarch censures as
weak and sophistical.[16] As if Lycurgus was only afraid simply of
money, and not of that dangerous love of money which is generally its
concomitant; a passion which was so far from being rooted out by the
restraint laid upon private persons, that it was rather inflamed by the
esteem and value which was set upon money by the publick. Thus, as he
justly remarks, whilst they barred up the houses of private citizens
against the entrance of wealth by the terror and safeguard of the law,
they left their minds more exposed to the love of money and the
influence of corruption, by raising an universal admiration and desire
of it, as something great and respectable. The truth of this remark
appears by the instance given us by Plutarch, of one Thorax, a great
friend of Lysander’s, who was put to death by the ephori, upon proof
that a quantity of silver had been actually found in his possession.
From that time Sparta became venal, and grew extremely fond of subsidies
from foreign powers. Agesilaus, who succeeded Agis, and was one of the
greatest of their kings, behaved in the latter part of his life more
like the captain of a band of mercenaries, than a king of Sparta. He
received a large subsidy from Tachos, at that time king of Egypt, and
entered into his service with a body of troops which he had raised for
that purpose. But when Nectanabis, who had rebelled against his uncle
Tachos, offered him more advantageous terms, he quitted the unfortunate
monarch and went over to his rebellious nephew, pleading the interest of
his country in excuse for so treacherous and infamous an action.[17] So
great a change had the introduction of money already made in the
manners of the leading Spartans!
Public-domain text, read in full here on John Shaqi.
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