Civilization -- Philosophy; Death -- Psychological aspects; Psychoanalysis; Psychoanalysis and culture; War -- Psychological aspects
The enjoyment of this common civilization was occasionally disturbed by
voices which warned that in consequence of traditional differences wars
were unavoidable even between those who shared this civilization. One
did not want to believe this, but what did one imagine such a war to be
like if it should ever come about? No doubt it was to be an opportunity
to show the progress in man's community feeling since the days when the
Greek amphictyonies had forbidden the destruction of a city belonging to
the league, the felling of her oil trees and the cutting off of her
water supply. It would be a chivalrous bout of arms for the sole purpose
of establishing the superiority of one side or the other with the
greatest possible avoidance of severe suffering which could contribute
nothing to the decision, with complete protection for the wounded, who
must withdraw from the battle, and for the physicians and nurses who
devote themselves to their care. With every consideration, of course,
for noncombatants, for the women who are removed from the activities of
war, and for the children who, when grown up, are to become friends and
co-workers on both sides. And with the maintenance, finally, of all the
international projects and institutions in which the civilized community
of peace times had expressed its corporate life.
Such a war would still be horrible enough and full of burdens, but it
would not have interrupted the development of ethical relations between
the large human units, between nations and states. But the war in which
we did not want to believe broke out and brought--disappointment. It is
not only bloodier and more destructive than any foregoing war, as a
result of the tremendous development of weapons of attack and defense,
but it is at least as cruel, bitter, and merciless as any earlier war.
It places itself above all the restrictions pledged in times of peace,
the so-called rights of nations, it does not acknowledge the
prerogatives of the wounded and of physicians, the distinction between
peaceful and fighting members of the population, or the claims of
private property. It hurls down in blind rage whatever bars its way, as
though there were to be no future and no peace after it is over. It
tears asunder all community bonds among the struggling peoples and
threatens to leave a bitterness which will make impossible any
re-establishment of these ties for a long time to come.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account