131.--The smallest fault of women who give themselves up to love is to love. [------"Faciunt graviora coactae Imperio sexus minimumque libidine peccant." Juvenal, Sat. vi., 134.] 132.--It is far easier to be wise for others than to be so for oneself. [Hence the proverb, "A man who is his own lawyer has a fool for his client."] 133.--The only good examples are those, that make us see the absurdity of bad originals. 134.--We are never so ridiculous from the habits we have as from those that we affect to have. 135.--We sometimes differ more widely from ourselves than we do from others. 136.--There are some who never would have loved if they never had heard it spoken of. 137.--When not prompted by vanity we say little. 138.--A man would rather say evil of himself than say nothing. ["Montaigne's vanity led him to talk perpetually of himself, and as often happens to vain men, he would rather talk of his own failings than of any foreign subject."-- Hallam, Literature Of Europe.] 139.--One of the reasons that we find so few persons rational and agreeable in conversation is there is hardly a person who does not think more of what he wants to say than of his answer to what is said. The most clever and polite are content with only seeming attentive while we perceive in their mind and eyes that at the very time they are wandering from what is said and desire to return to what they want to say. Instead of considering that the worst way to persuade or please others is to try thus strongly to please ourselves, and that to listen well and to answer well are some of the greatest charms we can have in conversation. ["An absent man can make but few observations, he can pursue nothing steadily because his absences make him lose his way. They are very disagreeable and hardly to be tolerated in old age, but in youth they cannot be forgiven." --Lord Chesterfield, Letter 195.] 140.--If it was not for the company of fools, a witty man would often be greatly at a loss. 141.--We often boast that we are never bored, but yet we are so conceited that we do not perceive how often we bore others. 142.--As it is the mark of great minds to say many things in a few words, so it is that of little minds to use many words to say nothing. ["So much they talked, so very little said." Churchill, Rosciad, 550. "Men who are unequal to the labour of discussing an argument or wish to avoid it, are willing enough to suppose that much has been proved because much has been said."-- Junius, Jan. 1769.] 143.--It is oftener by the estimation of our own feelings that we exaggerate the good qualities of others than by their merit, and when we praise them we wish to attract their praise.