Regeneration : $b A reply to Max Nordau — John Shaqi
Regeneration : $b A reply to Max NordauHake, A. Egmont (Alfred Egmont)
Philosophy
Regeneration : $b A reply to Max Nordau
Hake, A. Egmont (Alfred Egmont)
Nordau, Max Simon, 1849-1923. Entartung; World history
Though it is incontestable that invention and discovery have been
enormously accelerated by often apparently wild suggestions by the
imagination, by emotion, and by instinct, it is especially such
suggestions which are visited by the most furious onslaughts on the
part of the superstitious scientists. When these reject as utter folly
imaginings prompted by faith or any other emotions, it is because such
suggestions are not only entirely out of harmony with the scientific
ideas of the moment, but because they appear so extraordinary, so
utterly destructive to the views familiar to them. They would be
less positive in face of suggestions and speculations justified by
emotion, if they did not constantly forget that every scientific
discovery reveals facts which are not only diametrically opposed to
opinions previously held, but also so marvellous as to baffle human
understanding. Bearing recent scientific discovery in mind, no one
will deny the folly of the man who a hundred years ago would have
prophetically declared: “What we now have proved true and reasonable
will in a hundred years be proved error and folly, and what to us now
appears as sheer madness and rank impossibility will then be scientific
truth.”
Any contemporary scientist, unaffected by scientific superstition,
would unhesitatingly acknowledge the probability of present scientific
dogmas being declared errors, and that what would now appear as the
hallucinations of an overheated imagination may become scientific truth
a century hence.
Though the narrow-minded scientist who takes up his stand on the so
far explored speck of the universe has no right to blame the artist or
poet who, guided by emotion and faith, plunges his imagination into
the surrounding abyss of the mystical, which no well-balanced mind
can ignore, it would be both unjust and absurd to blame the prosaic
and plodding scientist who concentrates his whole mind on scientific
details, and, to use a happy metaphor of Nordau himself, is building a
bridge, arch by arch, out into the unknown. It is good that the Alpine
climber should concentrate his attention on the steps he hews in the
ice and the safe resting-point he can find for his feet, and not allow
his mind to wander in the dark precipice below him or among the lofty
peaks he hopes to reach. Man being two personalities, one emotional,
the other intellectual, stands in need of the services of both the
logical scientist and the emotional artist and poet.
Public-domain text, read in full here on John Shaqi.
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