Regeneration : $b A reply to Max NordauHake, A. Egmont (Alfred Egmont)
Philosophy
Regeneration : $b A reply to Max Nordau
Hake, A. Egmont (Alfred Egmont)
Nordau, Max Simon, 1849-1923. Entartung; World history
In his chapter entitled “Symbolism” Nordau seeks confirmation for his
theory of degeneration in the tendency, more or less perceptible all
the world over, on the part of contemporary artists and poets, to
have recourse to symbols in giving expression to ideas and emotions
impossible to convey in ordinary language. Every one who has had to
do with intricate syntheses of ideas, even of the driest and the most
clearly definable kind, is well aware that language often appears
inadequate to convey such syntheses from one mind to another. How
much more difficult then must it be to convey in exact language a
presentation conjured up from the imagination, an artistic conception,
a poetical mood, a strong emotion, or a chord of emotions, to use an
expression that may in itself serve as an illustration. The use of
symbols, as we have just used the word chord, has not only enormously
widened the capability of language, but has rendered it far more lucid,
laconic, and agreeable.
A modern orator, or writer, could not possibly dispense with symbols,
for without them his speeches or his books would be intensely wordy,
tiresome, and difficult to comprehend. Language is constantly being
enriched by new symbols, either invented and introduced by authors, or
taken from such literary works as have become classic. Often an author
creates a character or an idea which typifies characters and situations
frequently met with, and for which symbols have long been needed. Thus,
for instance, Andersen’s _Ugly Duckling_ became a symbol largely used
as soon as his fable was published, and when Ibsen’s _Doll’s House_ was
played for the first time in London, one newspaper, which, by the way,
took Nordau’s view of Ibsen and declared his characters impossible, in
another article, if we remember aright, on the subject of marriage,
used with great effect Ibsen’s Nora as a symbol.
But such symbols are as old as language, and the new tendency of
_littérateurs_ who call themselves, or who are called, symbolists,
is not to invent and to use symbols that stand for well-known and
perfectly undisputed characters and situations, but such as represent
new ideas, difficult to define, or undefinable, because incomplete, and
concerning emotions. The same authors are also prone to use symbols
for things, beings, and powers, the existence of which has not been
ascertained by the senses, but simply guessed at, or evolved from
consciousness.
Public-domain text, read in full here on John Shaqi.
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