Regeneration : $b A reply to Max NordauHake, A. Egmont (Alfred Egmont)
Philosophy
Regeneration : $b A reply to Max Nordau
Hake, A. Egmont (Alfred Egmont)
Nordau, Max Simon, 1849-1923. Entartung; World history
The lesser mortals, those from whose ranks the symbolists are
recruited, began to entertain doubts of the infallibility of these
first-fruits of the religion of humanity. The very arrogance of these
perfect men told against them. If they disbelieved in the rewards of a
future life, they were not averse to the rewards in this, and eagerly
accepted the money and the distinction their works brought them. There
was especially this about them: they unhesitatingly attacked that
which the masses could alone rely on for moral guidance, equanimity,
consolation, and encouragement—religion—while the religion of humanity
was thousands of years in the future, and thus left the people a prey
to mental bewilderment, doubt, and unrestrained passions. The scientist
stood accused of acting like a man depriving a cripple of his only
crutch, against the promise of supplying his remote descendants with
better ones.
But atheism had a far worse effect on ordinary mortals, who had not
to sustain a reputation as apostles of the new scientific creed.
Convinced that no personal responsibility attached to them, and caring
little for what would happen to the next generation, or still less to
generations thousands of years hence, they tried to persuade themselves
that conscience was an inherited weakness, developed by evolution, or
a product of wrong religious teaching. Wishing to rise above such a
weakness, they did their best to silence conscience, and to live for
self-gratification. In this manner selfishness, if not Egomania, was
strongly developed.
Capitalists and politicians strove to acquire wealth and power,
regardless of other people’s rights, of their own conscience, and of
their sense of honour, so long as their dishonour was known only to
themselves. Society became frivolous, and exhibited the same stigmata
of degeneration noticed before in decaying commonwealths. Art became
lascivious and corrupting; literature became realistic and offensive.
In fact, a host of clever men who ought to have been benefactors of
their race cared not to what extent they ruined and demoralized their
fellow-beings so long as they safeguarded their own health, their own
future, and their social position.
The working classes being told by men, far superior to them in
intellect and education, that their only chance was in their lives here
on earth, and that death was annihilation, began to sympathize with
violent Nihilists and Anarchists, and were less averse to risk their
lives, if it were only to avenge themselves on those who deprived them
of their terrestrial happiness.
Public-domain text, read in full here on John Shaqi.
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