Regeneration : $b A reply to Max NordauHake, A. Egmont (Alfred Egmont)
Philosophy
Regeneration : $b A reply to Max Nordau
Hake, A. Egmont (Alfred Egmont)
Nordau, Max Simon, 1849-1923. Entartung; World history
When the Third Republic was launched it had a strong atheistic
character, and the working classes in all the cities, the sincere
free-thinkers, patriots, and philanthropists, hoped that under
a Republican form of government the religion of humanity of the
scientists would at last have a fair trial. But they were destined to
bitter disappointment. The new Republic turned out to be _bourgeois_
in the worst sense of the word. Politics passed into a profession.
Politicians and administrators became corrupt. Scandals multiplied.
Even the Press was unable to show clean hands. Wealth became
all-powerful, and the plutocrats acquired an enormous influence which
they did not hesitate to use to their own advantage. Speculators
and adventurers pulled the strings of the home, and especially of
the colonial, policy, and in order to further private interests the
indebtedness of the State was carried to such a point as to threaten
the most gigantic financial catastrophe the world has ever witnessed.
In the meantime the working classes and even the agriculturists
naturally suffered from the result of a system of government which
disregarded their interests. The proletariat of the cities grew, labour
troubles became frequent, wages fell, and poverty rapidly increased.
While this growing penury invaded the homes of the working and
lower middle class of a nation which has only partially realized
the happiness and healthy influence flowing from decent and moral
homes, scientific atheism took possession of the minds of the people,
especially of the men. It urged them to make the most of their lives,
and enticed them into a whirlpool of dissipation.
Scientific atheism was bound to produce a vast increase in immorality
in a country like France, where the Church of Rome, in order to enhance
its influence over the people, favours unhappy relations between the
sexes. The clergy do all they can to estrange the sexes prior to
marriage, and thus prevent pure love and love-marriages, while they
encourage _mariages de convenance_. They are animated no doubt by the
best intentions, but, living themselves in enforced celibacy, have no
idea to what an extent they thus undermine the morality of the people.
Public-domain text, read in full here on John Shaqi.
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