Regeneration : $b A reply to Max NordauHake, A. Egmont (Alfred Egmont)
Philosophy
Regeneration : $b A reply to Max Nordau
Hake, A. Egmont (Alfred Egmont)
Nordau, Max Simon, 1849-1923. Entartung; World history
But, despite the quasi-ubiquitousness the modern philosopher enjoys, he
would indulge in self-deception were he tempted to believe that he had
secured all the data requisite to judge the contemporaries of his race
as they act, live, feel, and think during the closing years of this
century.
For, against the easy access to information, must be placed the mass
of intricate problems that arise with every step of progress, the
multitude of ideas which strive for realization, the bewilderment
which ensues on crumbling systems and religions, new discoveries,
new theories, new and complicated associations of ideas, new and
hazy aspirations, sympathies, and yearnings—for all of which words
cannot be coined fast enough. Every day we witness political, social,
economic, and psychological phenomena, the explanation of which would
demand not only an enormous amount of knowledge, but reasoning powers
and a freedom from bias seldom blended in one human mind. Facts,
circumstances, theories, human actions, and human ideas, change and
intermingle so constantly and so rapidly as to produce bewilderment
capable of misleading any philosopher who attempts to gauge them with
the instruments of the past and in conformity with the doctrines of the
school to which he belongs.
What renders it still more difficult to appraise any epoch, and
especially the present one, is the intimate interdependence of all
the phenomena to be observed. The idiosyncrasies of a sovereign, or
of a minister, influence legislation, legislation influences public
institutions, public institutions influence the upper classes, and the
upper classes influence the masses. But legislation, institutions,
the upper classes, and the people are influenced from a great number
of other directions, while they again influence the sovereign and
the minister. Thus it would be impossible to attribute with accuracy
a given number of effects to special causes: for every cause is the
effect of another cause, and every effect produces other effects.
For instance, art and literature may strongly influence men in power
as well as the masses, while no one will deny that men in power, as
well as the political and social condition of the masses, exercise
a strong influence on art and literature. And then, on top of it
all,—as if worse to confound the confusion of the man with a system,
trivial incidents intervene and bring about a new series of causes
and effects evidently destined to operate as long as humanity lasts.
So interdependent are the actors in the human drama, so complete is
the intricate and sensitive mechanism of causes and effects, and so
overcharged with energy are the social dynamos, that any fool, any
child, any trivial accident, may move one of the countless points
arranged by circumstances, and thus hurl the engine of events in new
and dangerous directions.
Public-domain text, read in full here on John Shaqi.
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