Reincarnation: A Study in Human EvolutionPascal, Théophile
Religion
Reincarnation: A Study in Human Evolution
Pascal, Théophile
Reincarnation; Theosophy
The "contraries" are the anvil and the hammer which slowly forge souls
by producing what might be called sensation in general, and sensation
is a fertile cause of suffering each time the vehicles of
consciousness receive vibrations that greatly exceed their fundamental
capacity of sensation. Without sensation however--consequently without
suffering--the body could neither walk,[19] nor see, nor hear, nor
show any disturbance brought to bear upon it; there would exist no
possible relation between the Universe and the "I," between the All
and the parts, between bodies and souls; there would be no
consciousness, or sensation of being, since no vibration from without
would find an echo in the incarnated "centres" of life; no knowledge
would be possible; man would be, as it were, in a state of
nothingness; and, without suspecting it, his body might at any moment
be crushed to the ground by the forces of Nature.
But these material necessities are not by any means the only ones that
demand sensation; without it, one of the principal objects of
evolution--the development of "Egos"--would be impossible. As an
example borrowed from the domain of physical sensation, we need only
call to memory a well-known experience in childhood.
All who have been at a boarding school know how heavy and fetid is the
atmosphere of a dormitory in the early winter morning, when fifty boys
have been breathing the same air again and again during the whole of
the night. And yet, who suspected this until he had gone out for a few
minutes and then returned to the bed-room? It needed the "contrary,"
the pure outside air, to make known the state of the atmosphere
inside. The contrast produced sensation--that nauseous, suffocating
impression of foul, mephitic air; suffering[20] generated knowledge of
the vitiated air; as the result of this influence, the "centre of
consciousness" felt itself an "I" distinct from its surroundings, and
its "self-consciousness" received a slight increase.
What might be called passional sensibility--desire, emotion,
impulse--is, like physical sensation, another indispensable factor in
evolution; it is the special element in the development of the animal
kingdom as well as of the less evolved portion of the human kingdom.
Public-domain text, read in full here on John Shaqi.
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