Reincarnation: A Study in Human EvolutionPascal, Théophile
Religion
Reincarnation: A Study in Human Evolution
Pascal, Théophile
Reincarnation; Theosophy
Sir W. R. Hamilton began to learn Hebrew when he was three, and knew
it perfectly four years later. At the age of thirteen he knew thirteen
languages.
Gauss, of Brunswick--the greatest mathematician in Europe, according
to Laplace--solved problems in arithmetic when only three.
No, men are not born equal. Nor does environment cause the
inequalities we find; it favours or checks the development of
qualities, but has no part in their creation. Still, its influence is
sufficiently important for us to give it due consideration.
We are linked to one another by the closest bonds of solidarity,
whether we wish it and are conscious thereof or not. Everything
absorbs and throws off, breathes in and breathes out, and this
universal exchange, if at times bad, is none the less a powerful
factor in evolution. The atom of carbon, on entering into the
combinations of the human body, is endowed with a far higher power of
combining than the one which has just left the lump of ore; to obtain
its new properties, this atom has had to pass through millions of
vegetable, animal, and human molecules. Animals brought into close
contact with man develop mentally to a degree that is sometimes
incredible, by reason of the intellectual food with which our thoughts
supply them. The man who lives alone is, other things being equal,
weaker physically, morally, and mentally than he who lives in a large
social environment; it is for this reason that the mind develops far
more rapidly in large centres of life than in the country. And what is
true of good is, unfortunately, true also of evil qualities.
Consequently, environment has an undeniable influence, and it is
perfectly true to say that the social conditions under which
individuals are born favour or impede the development of their
faculties. There its influence stops; it can intensify inequality, but
does not create it.
Inequality of condition arises, above all else, from the continuity of
what might be called creation. Atoms are incessantly being formed in
the womb of the Virgin Mother,[22] by the might of the divine vortex
perceived by seers in ecstatic vision, and which theosophy has named
the Great Breath; ceaselessly are these atoms entering into multitudes
of organisms, ceaselessly is the plan of evolution being worked--some
ending, others beginning the great Pilgrimage. It is the existence of
this circuit which creates and keeps complete the hierarchy of beings,
brings into existence and perpetuates the known and the unknown
kingdoms of Nature; souls ascend slowly from one kingdom to another,
whilst the places they leave are filled by new-comers, by younger
souls.
Public-domain text, read in full here on John Shaqi.
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