Still, though the eye of the god-man alone can penetrate this wonderful mechanism and study it in all its astonishing details, the savant whose mind is unprejudiced can judge of the concealed mechanism by examining its outer manifestations, and it is on this ground we now place ourselves with the object of setting forth another series of proofs of reincarnation. THE EVOLUTIONARY SERIES. If we look attentively at the totality of beings we perceive a progressive series of forms expressing a parallel series of qualities and states of consciousness. The portion of this scale we are able to compass extends from the amorphous state[42]--which represents the minimum of consciousness--up to those organic complexities which have allowed of a terrestrial expression being given to the soul of the Saviours of the world. In this glorious hierarchy each step forms so delicate a transition between the one preceding and the one following that on the borders of the different kingdoms it becomes impossible to trace a line of demarcation between different beings; thus one does not know whether such or such a family should be classed among minerals, or vegetables or animals. It is this that science has called the evolutionary series.[43] THE CYCLIC PROCESS OF EVOLUTION. Another fact strikes the observer: the cyclic march of evolution. After action comes reaction; after activity, rest; after winter, summer; after day, night; after inspiration--the breath of life during which universal Movement works in a molecular aggregate and there condenses in the form of vitality--expiration--the breath of death, which causes the individualised life to flow back into the ocean of cosmic energy; after the systole, which drives the blood into every part of the body, comes the diastole, which breathes back the vital liquid into the central reservoir; after the waking state comes sleep; life here and life hereafter; the leaves sprout and fall away periodically, with the rising and descending of the sap; annual plants die at the end of the season, persisting in germinal state within a bulb, a rhizome, or a root before coming again to the light; in "metamorphoses," we find that the germ (_the egg_) becomes a larva (_a worm_), and then dies as a chrysalis, to be reborn as a butterfly. Ideas also have their successive cycles of glory and decadence; is not the present theosophical movement the renaissance of the Neoplatonic movement which brought the light to Greece and Egypt fifteen hundred years ago? In 1875 H. P. Blavatsky restored it to life, whilst its previous birth look place in the time of Ammonius Saccas, the theosophist, in the Schools of Alexandria. Those who have acquired the power to read the cosmic records[44] will easily recognise amongst the present pioneers of theosophy many a champion who in a former age struggled and fought in the same sublime cause.