Reincarnation: A Study in Human EvolutionPascal, Théophile
Religion
Reincarnation: A Study in Human Evolution
Pascal, Théophile
Reincarnation; Theosophy
Science says also: the organ is created for the function it has to
perform; again a mistake. The eyes of the foetus are constructed in
the darkness of the womb. The human germ, notwithstanding its
unconsciousness and its simplicity of structure, develops a body that
is complex and capable of a considerable degree of consciousness;
though itself unintelligent, it produces prodigies of intelligence in
this body; here, consequently, the effect would be greatly superior to
the cause, which is absurd. Outside of the body and the germ is a
supreme Intelligence which creates the models of forms and carries out
their construction. This Intelligence is the Soul of the world.
If Consciousness _per se_, or the Soul, is above all direct proof at
the present stage of human evolution, the vehicles through which it
functions are more or less apparent to us provided they are capable of
affecting the brain. At the present stage of human evolution, this is
the case only with the astral body; the other bodies are too fine to
manifest through the nervous system such characteristics as are
calculated to furnish scientists with a proof of their existence; they
can only be felt and proved in and by _Yoga_.[3]
It is not without importance, however, to set forth the proofs of the
existence of a vehicle of consciousness immediately above the
physical, for it affords us a wider horizon and throws far more light
on the rest of the subject.
PROOFS OF THE ASTRAL BODY.
Certain normal and abnormal or morbid phenomena in man have proved the
existence of this vehicle, which we will call the _higher_
consciousness, for it is far greater than normal, waking
consciousness, that of the brain. In the somewhat rare cases in which
this consciousness is expressed in the physical world, it is forced to
make use of the brain. Now, in the majority of men, the latter is
still incapable of vibrating harmoniously with the matter which forms
the astral vehicle; this is because the density of the atoms of the
brain cells which preside over thought is incapable of reproducing the
rapid vibrations of the finer matter belonging to the body immediately
above it. By special training (the _yoga_ of the Hindus), by a
particular constitution of body (_sensitiveness_), by certain special
methods (_hypnotism_), or in certain maladies (_somnambulism_), the
brain may become receptive to these vibrations, and receive from them
an impression, though always an imperfect one. The rarity of this
impression, its imperfection, and especially the necessity for the
vibration of the physical brain that it may be manifested in our
environment; all these have made it very difficult to prove the
existence of this higher vehicle; still, there are certain
considerations which show that it exists, and that it alone is capable
of explaining the most characteristic phenomena of the higher
consciousness.
Let us first define these two states of consciousness rather more
completely, and fix their limits.
Public-domain text, read in full here on John Shaqi.
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