In our opinion, the trials of life, so exhausting to the will, must have given rise to this theory, for not only have those who advance it never given the slightest proof of its truth, but it is utterly opposed to the law of evolution. In a world which prefers the flights of imagination to logical reasoning we are too accustomed to regard man as a being apart in Nature; we are only too prone to make exceptions on his behalf. The patient scientific researches of all ages have laid down this universally accepted axiom: _Nature does not proceed by leaps_. It has not so far entered anyone's mind--we think not at all events--to teach that the development of the mineral, the vegetable, and even of the animal kingdom, comes to a sudden halt on this planet, once the forms in these kingdoms are dispersed, to be completed in finer worlds; but regarding man other thoughts have prevailed, as though his intelligence and his heart had learnt all the lessons this earth is capable of teaching! From the most undeveloped of savages up to those glorious Spirits that have been the Manu, the Buddha, and the Christ, we find every step occupied on the long ladder of humanity. In the lower kingdoms all the stages exist also and are utilised, each link receiving something from its neighbours and giving them something in return, thus expressing on the visible plane that gracious unity which is divine Love: love that is instinctive and imperative in beings of a low degree of evolution; obeyed by those who, without loving it, understand its good services, and actually lived by such souls as have entered upon the path of sacrifice--souls that comprehend the Unity of beings. If this earth has been capable of teaching the Saviours of the world, why should divine Wisdom send thereon only for one short life this mass of imperfect men, to hurl them afterwards on to other worlds, like careless butterflies flitting from flower to flower? Can the evolutionary effort be so easy and simple; is divine energy of such slight value that it can thus be squandered to no purpose; is the process of creation the sport of an infant God; is the Logos, sacrificing himself in order to give life to the Universe, a prodigal, working without rhyme or reason, sending forth His intelligence and might in aimless sport and leaving evolution at the mercy of His caprice; did not Brahma, by means of meditation, which, as the Oriental scriptures tell us, preceded creation, practise the gentlest, the most rapid, and the easiest method of guiding beings to the Goal? Is it not sheer blasphemy to attribute such folly to the Soul of the world? Does not the study of Nature, at each step, belie this insensate waste, of which no human being would be guilty? Everywhere with the minimum of force, Nature produces the maximum of effect; everywhere energy is consolidated with one end in view; and yet, amid the general order around, is the evolution of man to form a solitary, an incomprehensible exception?