The doctrine of metempsychosis[89] is true only for the atoms or emanations sent out by man after death or during the whole course of life. The hidden meaning of the passage from Manu, where we read that "he who slays a Brahman enters into the body of a dog, a bear, an ass, a camel, &c.," does not apply to the human Ego, but only to the atoms of his body, _i.e._, to the lower triad[90] and its fluidic emanations, as H. P. Blavatsky says, and she adds: "The Hina-yana, the lowest form of transmigration of the Buddhist, is as little comprehended as the Maha-yana, its highest form, and, because Sakya Muni--the Buddha--is shown to have once remarked to his Bhikkus--Buddhist monks--while pointing out to them a broom, that it had formerly been a novice who neglected to sweep out the Council room, hence was reborn as a broom,(!) therefore the wisest of all the world's sages stands accused of idiotic superstition. Why not try and understand the true meaning of the figurative statement before criticising? Is or is not that which is called magnetic effluvia a something, a stuff or a substance, invisible and imponderable though it be?... The mesmeric or magnetic fluid which emanates from man to man, or even from man to what is termed an inanimate object, is far greater. Indeed, it is 'life atoms' that a man in a blind passion throws off unconsciously. Let any man give way to any intense feeling such as anger, grief, &c., under or near a tree, or in direct contact with a stone, and many thousands of years after that any tolerable psychometrist will see the man and sense his feelings from one single fragment of that tree or stone that he has touched. Why then should not a broom, made of a shrub, which grew most likely in the vicinity of the building where the lazy novice lived--a shrub, perhaps, repeatedly touched by him while in a state of anger, provoked by his laziness and distaste of his duty--why should not a quantity of his life atoms have passed into the materials of the future broom, and therein have been recognised by Buddha owing to his superhuman (not supernatural) powers?"[91] Such is the meaning of the Resurrection of the body, taught in the Christian church in a form that is repellent to reason, for it kills the spirit of the doctrine and leaves this latter like a corpse from which the life has gone. METEMPSYCHOSIS.