Jesus Christ -- Fiction; Religious fiction; United States -- Social life and customs -- 20th century -- Fiction
Rejected of Men
A Story of To-day
By Howard Pyle
[Illustration]
New York and London
Harper & Brothers Publishers
1903
Copyright, 1903, by HARPER & BROTHERS.
_All rights reserved._
Published June, 1903.
CONTENTS
PAGE
PROEM v
CHAPTER
I. THE VOICE OF ONE CRYING IN THE WILDERNESS 1
II. HEROD THE TETRARCH 8
III. THE PRIESTS AND THE LEVITES 13
IV. WHAT WENT YE DOWN FOR TO SEE? 30
AN INTERLUDE 42
V. THE BEGINNING OF THE WORKS 52
VI. THE YOUNG MAN WITH GREAT POSSESSIONS 63
VII. AMONG THE ROMANS 75
VIII. ONE OF THEM NAMED CAIAPHAS BEING HIGH-PRIEST
THAT SAME YEAR 88
IX. THE MAN BLIND FROM BIRTH 96
X. A VOICE FROM THE DEAD 123
XI. NOTHING BUT LEAVES 154
XII. THE ONE THING WE LACK 171
XIII. THE SHADOW OF DEATH 183
AN INTERLUDE 199
XIV. VERITAS DIVINIS, VERITAS MUNDI 209
XV. JUDAS 226
XVI. A GLIMPSE OF AGONY 236
XVII. THE END OF THE WORLD 249
XVIII. THE SPIRIT AND THE FLESH 253
PROEM
THIS is the story of the scribes, pharisees, priests, and Levites, and
of certain Romans. It is intended as a phase of that divine history
already told to the world, but now told from another stand-point and
translated from the ancient Hebrew habits of life into modern American,
so that the reader may more readily understand the circumstances that
directed our actions. If it has been told aright, he may see why it was
that we crucified the Truth.
We--scribes and pharisees--have been vilified and abused for nineteen
hundred years because we acted as the circumstances of our lives
compelled us. The fact seems to be overlooked that we were not born
publicans and sinners, but upright and virtuous citizens, and that it
was out of the question for us to desert our own class and to ally
ourselves with those whose only recommendation appeared to lie in the
fact that they were poor and lowly, or else that they were social
outcasts and sinners. We could hardly be held to have been more worthy
of respect if we had violated our traditions of order and of virtue
to accept an entirely new code of ethics supported by such advocates;
which code, if carried out, meant the overthrow of all that we held
most sacred and worthy of preservation.
Public-domain text, read in full here on John Shaqi.
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